Injustice motivates the king by causing them to do less effort
Answer:
Britain had prohibited the production of cannon in the colonies, and yet when the American rebellion broke out in April 1775, the Continental Navy seems to have had little trouble acquiring the 10 guns fitted out in its first ship, the procured merchant ship Black Prince rechristened Alfred, in October. The original source was, of course, arms stolen or captured. The greatest windfall for the fledgling Continental Army came on May 9, 1775, when Benedict Arnold and Ethan Allen surprised and seized Fort Ticonderoga, after which John Knox transported them to Boston, where they made it possible to drive the British out in March 1776. Those guns were then adapted for a variety of uses, both on land or aboard ship. Another windfall occurred when Esek Hopkins, with Alfred and seven other ships as well as 200 Continental Marines, landed at Nassau in the Bahamas on March 3, 1776, secured the town the next day and spent the next two weeks gathering up all the guns and ammunition they could carry off. Throughout the war, the privateers as well as Continental Navy ships seized whatever British vessels they could overpower, motivated by a bounty on captured cannon from the Continental Congress. Such acquisitions went both ways, of course—whenever the Continental Army suffered a major defeat or a Continental ship was captured, the British often got some of their guns back.
Explanation:
The pair of sentences that best completes the diagram showing the course of the French Revolution is option D. (1) A mob storms and captures the Bastille. (2) French leaders form the Estates General.
<h3>Who was the Bastille in French Revolution?</h3>
The Storming of the Bastille occured in Paris, France on 14 July 1789 when revolutionary insurgents stormed and seized control of the medieval armoury, fortress, and political prison known as the Bastille. At the time, the Bastille represented royal authority in the centre of Paris.
Therefore, the correct answer is as given above.
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Ladies in Buddhism is a point that can be drawn nearer from differed viewpoints including those of philosophy, history, human sciences and women's liberation. Topical interests incorporate the philosophical status of ladies, the treatment of ladies in Buddhist social orders at home and in broad daylight, the historical backdrop of ladies in Buddhism, and a correlation of the encounters of ladies crosswise over various types of Buddhism. As in different religions, the encounters of Buddhist ladies have changed impressively.In Theravada Buddhism, it is outlandish for a lady to be a bodhisattva, which is somebody on their approach to Buddhahood. Bodhisattva can be a human, creature, serpent, or a divine being, however is never a lady.
The Theravada does not deny ladies to end up noticeably stirred, but rather they can't lead a Buddhist people group. In the event that the desire to Buddhahood has been made and a Buddha of the time affirms it, it is difficult to be reawakened as a lady. A proper point is for ladies to try to be renewed as male. They can turn into a male by moral activities and earnest yearning to maleness. Being conceived a female is a consequence of awful karma.