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Romashka-Z-Leto [24]
3 years ago
11

What vestiges of Progressivism can we see in our modern lives—politically, economically, and socially? Which of our present-day

political processes, laws, institutions, and attitudes have roots in this era? Why have they had such staying power?
History
1 answer:
TEA [102]3 years ago
7 0

Answer:

There are vestiges of Progressivism in many of the anti-trust legislation that are still in place and labor laws, as they have their roots in the Progressivism movement.

Explanation:

Progressivism was a broad movement that arose between 1896 and 1916 and was primarily led by white, middle-class professionals. They sought solutions to the problems that were arising in the modern era due to rapid economic expansion and political and corporate corruption and industrialization. They also looked for solutions to counter the ill effects of urbanization.  Many of our current child labor laws, for example, have their foundations in this movement. Also, anti-trust legislation from that era is still in effect: the Sherman and Clayton antitrust acts remain in force today. These acts establish certain business practices to be unethical like price-fixing and creating Monopolies. They also uphold various workers' rights like limits on the length of the workday.

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Explanation:

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Alisiya [41]

Metics were non-Athenians who generally found the cosmopolitan city of Athens more appealing than their own homelands.  Metics could not own property, which was crippling in Athenian society, but they could hold jobs for property owners and they did have to pay a tax. 

Slaves were the property of their owners and could be bought and sold at any time.  They held no enforceable legal rights and had no citizenship rights.  Slaves had a variety of jobs, from working inside the home to working in the fields to acting as attendants – actually, some slaves became quite close to their owners and their families and were well-loved.

(just take parts of each of this section to make the citizens part)

Women were not technically citizens, but their family was important.  For a woman to marry well, both her mother and father had to be Athenian born. 

Marriages were arranged usually when a woman was 14 and a man about 30.  She was expected to cook, clean, spin and weave, and sometimes keep accounts and handle servants.  Their life was entirely in their home.

Women were generally not allowed in public, and their association with men was limited to their husbands, sons, and close family members.  They even had their own quarters, called the gunaikonitis, where they spent their time and raised their children.

There were women in Athens who were not wives and mothers but who served a purpose.  Prostitution was a legal, taxable institution in Athens.  Concubines could become part of the oikos if a man decided to bring her and keep her in the home.  The sexual mores of Athenians differed greatly from ours.

Flute girls were hired entertainers who not only played flutes at symposia, or dinner parties, but also provided sexual entertainment for the guests.

Hetairai were well-educated courtesans who were courted for both beauty and intelligence.  Most were wealthy and had wealthy clients or “friends.”  None of these women were considered marriageable,

The typical male citizen spent his time in the agora, where he did his business and greeted friends, or at the gymnasia or dinner parties with friends.  Male citizens usually had a good amount of leisure time, thanks to slaves.  Some consider slavery institutional in developing democracy, since it allowed men time for public participation.

Men were at home usuall for meals and sleeping, other wise they were out.  Business was done in the morning, and pleasure filled up the rest of the day. 

Gymnasia were large parks that offered the male citizen places to exercise, bathe, talk, read, or listen to musicians.

Men often hosted dinner parties at their home (which women could not attend) and provided food and entertainment for their friends

Children remained in the domain of women until a suitable age for education. 

Boys were drilled early in grammar, music, and exercise.  When they turned 18 they took the oath of citizenship and served in the military for two years.

Girls were allowed to play at home with sisters, cousins, and slaves.  They were usually married at about 14, so they spent their younger years learning how to keep house with their mothers

5 0
2 years ago
What is the best reason why people started to settle in one place and population started to increase?
vagabundo [1.1K]

Answer:

sex and also because the people love that place so they want to make it there kingdom/house/city/village

Explanation:

Never gonna give you up

Never gonna let you down

Never gonna run around and desert you

Never gonna make you cry

Never gonna say goodbye

Never gonna tell a lie and hurt you

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HELP 100 POINTS!
nikdorinn [45]

The oldest and best-preserved Swahili hamlet is Lamu Old Town, which is situated on a small island. Aksum, also known as Axum, was a significant kingdom in early Christian Ethiopia. About 30 miles make up the Great Zimbabwe National Monument.

What is  public service announcement?

A public service announcement (PSA) is a brief message that is broadcast on radio, television, and print media to increase awareness of an issue and alter attitudes or opinions in the public's best interest.

Lamu PSA related on social and cultural integrity, Aksum PSA related on saved spices, fabric and animals saving. Hill Ruins, valley Ruins and royal movement on PSA.

As a result, Lamu Old Town, Aksum, Great Zimbabwe National Monument these sites and picture.

Learn more about on public service announcement, here:

brainly.com/question/8103635

#SPJ1

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