Theodore Roosevelt's Domestic Policy. Roosevelt's “Square Deal<span>” domestic program included a promise to battle large industrial combinations, or trusts, which threatened to restrain trade.
hope this helps</span>
The Japanese attacked Pearl Harbor for the main reason of tension in the Pacific. The Americans weren't necessarily in the conflict at this point, but were sitting in the Pacific watching the Japanese, if the Japanese were to grow in power, they can't have the Americans on their tail. The attack counterattacked the Japanese if you really look at it. Most people would relate the Pearl Harbor attacks as "poking the sleeping bear with a stick", and that's true. We turned the fighting back to the Japanese in the months after the attack. And four long years later, we dropped the "Little Boy" atomic bomb on island town of Hiroshima -- And the second bomb called "Fat Man" on Nagasaki 3 days later. The Japanese surrendered less than a month after the bombings. So, the attacks of Pearl Harbor really hurt the Japanese more than it hurt the Americans.
The Constitution states that Justices " shall hold their Offices during good behavior." This means that the Justices hold office as long as they choose and can only be removed from office by impeachment.
Early modern philosophy in Europe and Great Britain is awash with discussions of the emotions: they figure not only in philosophical psychology and related fields, but also in theories of epistemic method, metaphysics, ethics, political theory and practical reasoning in general. Moreover, interest in the emotions links philosophy with work in other, sometimes unexpected areas, such as medicine, art, literature, and practical guides on everything from child-rearing to the treatment of subordinates. Because of the breadth of the topic, this article can offer only an overview, but perhaps it will be enough to give some idea how philosophically rich and challenging the conception of the emotions was in this period. Most attention will be devoted to the familiar figures of early modern philosophy and how they conceived of the emotions as valuable, even indispensable aspects of embodied human life, which were largely constitutive of the self and identity that matter to us practically.
A word of caution is in order: there is a plethora of source material, and this entry is offered as a survey for organizing that material. Alas, much worthy material must be excluded here. This article and its supplements are designed for readers browsing for specific information, as well as those hardy souls who may wish to read it straight through. The main document offers a thematic overview of early modern discussions of the emotions. Separate links lead to documents devoted to the pre-history of the topic, as well as to some of the most important individual figures in early modern philosophy. Hope this helps! Mark brainly please this took me a lot of time!
