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n Forbidden Clothes by Jamila Gavin we have the theme of freedom, obedience, conflict, identity, tradition, culture, rebellion, respect, friendship and acceptance. Narrated in the third person by an unnamed narrator the reader realises after reading the story that Gavin may be exploring the theme of freedom. Nasreen feels free when she is with Louise. She is able to dress as she likes and to wear make-up. Something that she is not allowed to do in your own community. She is bound or hindered by tradition yet she wants to rebel against it when she can. In order to feel like a young teenager who has the world at their feet. Instead Nasreen is culturally stifled by her parents and her community. Knowing that by the age of sixteen she will be forced to marry a man that she has never met before and who will expect her to be an obedient housewife. If anything there is a real conflict in Nasreen’s life and she feels guilty about how she is acting. The reader aware that Nasreen feels uncomfortable going against her parents’ wishes. This may be important as despite her rebellion against her community. Nasreen still respects her parents’ traditions and faith.
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Hurricane Sandy was definitely a very difficult time for everyone in the northeast region. Initially I did not realize how hard it was going to hit us, because the previous year Hurricane Irene did not have such a strong effect on my town. Of course we did not leave the house, and there were a few fallen trees, however it did not affect us like Hurricane Sandy did.
Even though I wasn’t expecting a very severe hurricane, my parents still prepared for the worst. They requested me to come home and stay even though many of my friends were still on campus. I figured being with my family during this difficult time would make the most sense. When the hurricane hit initially we did not lose any electricity even though many families around us did. My sister and I decided to end our boredom by watching random television shows, and just as we found something that interested us, the power went out. We were hoping it was just a quick power shortage, and that the power would be back within the hour. We were in for a big surprise. We did not have warm water or power for five days.
For those five days we charged our laptops and phones inside of my mom’s car, and used them until they had to be charged again and again. During that time, we went on a hunt for all of our old DVDs in our basement, and brought them all up one by one to watch on the laptop. We would listen to the radio from time to time to find out if there were any updates regarding the power outage. The entire time I couldn’t wait for everything to get back to normal so I could return to school and start enjoying my life again.
It was one afternoon when my mom and I were in the car listening to the radio, when I realized that we didn’t have it nearly as bad as people in other ...
The moral of Guy de Maupassant’s “The False Gems” (“Les Bijoux” in French, 1883) sharply questions the hypocrisy of its male protagonist, Monsieur Lantin. Lantin is passionately in love with his young wife, whom he sees as the embodiment of beauty and virtue. His wife is perfect in every aspect, except for her love of imitation jewelry and the theater. Being of a puritanical bent of mind, Lantin finds both of his wife’s interests showy and improper. Clearly, such interests do not fit his worldview of what a well-brought-up, modest woman should be enjoying. At one point he remonstrates her ostentatious tastes, saying:
My dear, as you cannot afford to buy real diamonds, you ought to appear adorned with your beauty and modesty alone, which are the rarest ornaments of your sex.
Clearly, it is not the fact that she wears jewelry which bothers Lantin, but the fact that these gems are false. Despite having such fixed notions about real and fake, truth and deception, Lantin is ironically oblivious to how his wife manages to eke out their lavish lifestyle on his modest salary of 3,500 francs. After his wife dies of a lung infection, Lantin is heartbroken. But soon the heartbreak is replaced by financial hardship: left to manage his income by himself, Lantin struggles for even his next meal. Here, he commits his first act of impropriety, attempting to sell off his beloved wife’s imitation jewelry. Thus, the text begins to reveal his hypocrisy.
When a jeweler’s appraisal shockingly reveals that the ornaments are not fake at all, but real and precious, Lantin’s hypocrisy sparkles as well. At first, he falls into a “dead faint” at the implication of the jewelry's actual worth. His modest, virtuous wife was clearly leading a double life, being gifted gems from her many admirers. It was this double life that funded the extravagant lifestyle of the Lantins.
But Lantin’s state of shock at his wife’s “betrayal” does not last long and gives way to something else quickly enough. Instead of shunning the income, which should be deemed dubious by his strict standards, he sells off all the jewelry, resigns from his job, and settles into a life of leisure. In this, the story exposes Lantin’s hypocrisy completely. His love for his wife perishes with her “deception,” but he is not above enjoying the fruits of her lies. He even discovers a love for the theater, for which he harshly judged his late wife. And soon enough he remarries, but in a cunning twist, the effect is not what he had hoped.
Six months afterward he married again. His second wife was a very virtuous woman, with a violent temper. She caused him much sorrow.
As we see, the story challenges Lantin’s definitions of truth, happiness, and virtue in a wife; and he gets his just desserts for his double standards. The wife he considered “impure” was the one he was truly happy with, while the truly virtuous woman causes him “much sorrow,” as he deserves.
