Answer:
A scenario could be that climate change kills many people with frostbite, heatstroke, or freezing to death. One way we can end this is by using less gas in cars, stoves, etc. We can also plant more trees, plants, and anything that has to do with nature.
Explanation:
Sorry if this answer isn't good I'm only in 6th grade so I tried my best.
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Answer:
During the summer of 1787, a group of politicians, including James Madison and Alexander Hamilton, gathered in Philadelphia to draft a new U.S. Constitution. ... The Bill of Rights, which was introduced to Congress in 1789 and adopted on December 15, 1791, includes the first ten amendments to the U.S. Constitution.
The First Amendment to the U.S. Constitution protects the freedom of speech, religion and the press. It also protects the right to peaceful protest and to petition the government. ... The meaning of the First Amendment has been the subject of continuing interpretation and dispute over the years
Explanation:
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The wind direction can be determine using satellites and in-water buoy data or arrows originating at the buoy sites based upon the location of the highest sea-surface temperature. The wind relates to sea-surface temperature by affecting the level of evaporation at the ocean surface and the direction of the wind causes the change in correlation with wind speed. In addition, sea surface temperature is a water temperature near to the ocean floor.
England passed the Navigation Acts because it was acting within the economic theory of mercantilism where they wanted to keep all the wealth in the Empire and to be more successful than other European powers who did not have colonies. The Navigation Acts were a series of laws that restricted foreign ships for trade between Britain and its colonies. It lasted for two hundred years.
Answer:
religious economy
Explanation:
In simple words, Religious economy corresponds to spiritual individuals and organisations engaging with opposing communities and philosophies within a business system. An economy helps religious vendors to satisfy the needs of the numerous religious customers.
The theory of religious economics presents faith as a commodity, and as those that follow or associate as a customer of either faith. Yet as the notion of conviction is introduced into the calculation, the concept extends and the "good" is influenced by politics and who "absorbs" it.
