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adelina 88 [10]
2 years ago
13

Kaleem wants to see a therapist because he feels he has negative thoughts and would like to change his way of thinking. because

he is on a limited budget, he would like to choose a type of therapy that is relatively short-term and inexpensive. which of the following therapies would best meet kaleem's needs?
Social Studies
2 answers:
bagirrra123 [75]2 years ago
3 0
A short term therapy from psychological therapist. He could get some advises from the therapist that would help him change the way he thinks and maybe help him also to change the way he think, instead of thinking the negative things, he would think about the positive things.
kenny6666 [7]2 years ago
3 0

Answer:

There are two options of therapy that could be applied to a case like Kaleem´s: IPT (Interpersonal Psychotherapy), and CBT (cognitive behavioral therapy). However, the best suited for the symptoms and situations being displayed by Kaleem, would be CBT. CBT is a psychosocial therapy that seeks to utilize learning mechanisms on coping skills and information processing to help a person with mood disorders, behavioral disorders and anxiety disorders, handle their situation. It is also a very useful therapy because it is a more problem-focused and solution-oriented treatment, in comparisson to psychotherapy.

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The earliest waves of Parthian, Sogdian and Indian translators of early Chinese Buddhist texts came to Loyang via the silk routes. Dhamaraksa (ca. 233-311 C.E.) and Kumarajiva (344-413 C.E.) came directly from Buddhist centers in the Tarim Basin. Anonymous foreign monks who traveled between India and China along the silk routes were responsible for the transmission of Buddhism at sub-elite levels. Faxian (between 399-414 C.E.) and Xuanzang (between 627-645 C.E.), the most famous Chinese pilgrims to India, reported valuable details about social, political, and religious conditions along the silk routes.

Stupas, cave paintings, and manuscripts reflect the movement of Buddhism across Central Asia on the silk routs. Stupas at Buddhist sites on the southern route in the Tarim Basin adopted northwestern Indian architectural features. A Gandhari manuscript of the Dharmapada from Khotan and about one thousand Kharosthi documents show that the Gandhari language of northwestern India, Pakistan and Afghanistan continued to be used along the southern silk route until the 4th century C.E. Numerous Buddhist paintings in caves on the northern silk route display close stylistic affinities with the art of Gandhara, western Central Asia, and Iran, while others incorporate more Chinese and Turkish elements.

Buddhist Sanskrit manuscripts from the 2nd-6th centuries C.E. found at northern silk route Buddhist centers generally belonged to Shravakayana (Hinayana) schools (particularly the Sarvastivadins), but Mahayana manuscripts were prevalent in southern silk route centers such as Khotan. Buddhist literature was written in Central Asian vernacular languages, including Khotanese Saka, Tocharian, Sogdian, Uighur, Tibetan, and Mongolian, after the 6th century. Buddhist artistic and literary traditions continued to flourish in Central Asia along with Zoroastrian, Manichaean, and Nestorian Christian traditions in the middle to late 1st millennium C.E. With the exceptions of the surviving Buddhist traditions in Tibet and Mongolia, Buddhism disappeared from the Silk Road regions of Central Asia in the 2nd millennium C.E.

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