The encomienda system posed a requirement of a group of individuals to give back to another in work, kind or otherwise, in exchange for a good received. It was established that a person who received the legal right to be an encomendero, had at his disposal a village of Indians with his caciques to pay him tribute and to serve him. In return, the Indians received "protection", that is to say, the encomendero had to take care of the well-being of the natives in the spiritual and in the earthly thing, assuring its maintenance and its protection, as well as its Christian indoctrination (evangelization).
The figure of the cacique or main character of the towns was very important because he used to be the intermediary between the encomendero and the Indians. The population was supposed to pay the Crown so the caciques collected the valuable things from their population and gave them to the encomendero.
This system differs from slavery inasmuch as it is considered as a system of exchanges where both parties give something in exchange for receiving something, in slavery there is no guarantee of anything to people, and they are only subjected to doing things for the sake of force. However, the encomienda has resembled slavery or has derived in it, since there have been abuses where forced labor, mistreatment and other things to the indigenous people ended up being imposed. On the other hand, encomienda as well as slavery is a system imposed. Another similarity is that the natives had to serve the encomendero, his family or whom they wanted to serve, in a mandatory manner. Also, both in the system of entrustment as in slavery, the people subjected do not have liberties, in the system of encomiendas you do not have the freedom to choose not to pay the crown since it is established as a duty and obligation, as well as they lose their freedom by being under the orders of the encomendero. In slavery, people also can not choose and must follow orders. But it should be mentioned that in the encomienda Indians could be entrusted for a maximum of 2 years, could not establish a perpetuity as dictated by the crown, different from the people subjected to slavery that were considered a more "economic" labor, they were forced to perform tasks under someone's command for indefinite periods, that is, there was a perpetuity of slavery that lasted as long as the person submitting them wanted, since in slavery one person (the master) takes over another ( the slave).
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<span>In 1636, Anne Hutchinson, the wife of one of Boston's leading citizens, was charged with heresy and banished from Massachusetts Colony. A woman of learning and great religious conviction, Hutchinson challenged the Puritan clergy and asserted her view of the "Covenant of Grace" - that moral conduct and piety should not be the primary qualifications for "visible sanctification."
Her preachings were unjustly labeled "antinomianism" by the Puritans - a heresy - since the Christian leaders of that day held to a strong "Covenant of Works" teaching which dictated the need for outward signs of God's grace. The question of "works versus grace" is a very old one; it goes on forever in a certain type of mind. Both are true doctrines, however, the "Covenant of Grace" is true in a higher sense.
Anne Hutchinson's teaching can be summed up in a simple phrase which she taught the women who met in her home: "As I do understand it, laws, commands, rules and edicts are for those who have not the light which makes plain the pathway. He who has God's grace in his heart cannot go astray."
Actually, what Anne Hutchinson was preaching was not antithetical to what the Puritans believed at all. What began as quibbling over fine points of Christian doctrine ended as a confrontation over the role of authority in the colony. Threatened by meetings she held in her Boston home, the clergy charged Hutchinson with blasphemy. An outspoken female in a male hierarchy, Hutchinson had little hope that many would speak in her defense, and she was being tried by the General Court.
After being sentenced, she went with her family to what is now Rhode Island. Several years later she moved to New York where she and some of her family were massacred by Indians. One of her descendants, Thomas Hutchinson, later became governor of Massachusetts.
Anne Hutchinson pioneered the principles of civil liberty and religious freedom which were written into the Constitution of the United States. The spirit of Anne Hutchinson, the first woman preacher and fearless defender of freedom in New England, survived her persecution and death and it survives even until this day.
--Hope This Helps--
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Answer:
Because they feared that violence would lead to mob control or dictatorship, loyalists preferred to explore nonviolent modes of dissent. So the loyalists hence their loyalty to the crown belived that peacfeul reconcilation would be best.
Explanation:
