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Elis [28]
3 years ago
6

In which of the following cities did Japaneses troops destroy buildings and kill and torture hundreds of thousands Chinese citiz

en?
History
1 answer:
MAVERICK [17]3 years ago
6 0
I believe the name of the city is Nanking and the attack that is being referred to is called the [email protected] of Nanking
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I need help with this one question. No links please.
densk [106]
Japanese imperialism was not simply about increasing the nation’s territory. It was also fueled by a strong ideological sense of mission and racial superiority. In the minds of many Japanese, expanding their empire into other Asian regions was somehow different from that sort of imperialism. They thought of their ambitions as bringing their Asian brethren together. Hope this helps in some way!
5 0
2 years ago
Need help. brainliy to the first person that answers is right telling why
Akimi4 [234]

Answer:

First of all, the war cost a lot of money, to pay for the soldiers, food, supplies and weapons. Thus, the British made new taxes on the colonists, to pay for the war debt.

B

7 0
3 years ago
Does anyone know how the baptists help abolish slavery in the west indies
dezoksy [38]

The Baptist War, also known as the Christmas Rebellion, was an eleven-day rebellion that mobilized as many as sixty thousand of Jamaica’s three hundred thousand slaves in 1831–1832. It was considered the largest slave rebellion in the British Caribbean. The name Christmas Rebellion came from the fact that the uprising began shortly after December 25. It was also called the Baptist War because many of the rebels were Baptist in faith.

Jamaica, like most British Caribbean colonies, was overwhelmingly slave and black. The enslaved outnumbered the whites on the island, by far the largest British Caribbean colony, twelve to one. They revolted in 1831 partly because of an economic depression that affected some impoverished whites and made them allies of the rebels. Tensions were high as well because the abolition of slavery was being debated in the British Parliament, and Jamaican planters, disturbed at that prospect, made inflammatory speeches and wrote articles in the newspapers, attacking emancipation. Their attitudes and actions contributed to the agitation and discontent of the slave majority.

The planning and organization of the revolt came from enslaved leader Samuel “Daddy” Sharpe, who had been given limited freedom to move around the island. Sharpe used this freedom, especially the ability to travel on a traditional holiday or religious service, to discuss and plan for the actual revolt. At the end of a regular prayer meeting in mid-December 1831, Sharpe and a selected group of leaders stayed behind to discuss the plans for the revolt. Sharpe recalled examples from the Demerara Slave Revolt in 1823 in Guyana and rebellions on Caribbean islands to encourage his followers. He then had them swear on a Bible to follow the plan he outlined.

On Christmas Day, the leaders of the uprising went on strike, demanding more free time and a working wage. They refused to return to work until the plantation owners met their demands. The strike escalated into a full rebellion when the planters refused their demands. On Monday, December 27, 1831, the rebellion broke out on the Kensington Estate near Montego Bay. As sugar cane fields were set on fire, whites not already in town for Christmas, fled to Montego Bay and other communities.

The Christmas Rebellion included a rebel military group known as the Black Regiment led by a slave now known only as Colonel Johnson. The Black Regiment defeated a unit of local militia on December 28. The militia retreated to Montego Bay while the regiment invaded a number of estates, urging slaves to join them while burning plantation homes and cane fields along the way.  A smaller black military unit, about one hundred and fifty rebels, attacked another militia regiment at the far western end of the island. They were defeated. Approximately twenty-five rebels and one white militia man were killed in that conflict.

The Christmas Rebellion ended during the first week of January 1832. However, sporadic resistance continued for another two months as the rebels resorted to guerilla tactics while fighting in Jamaica’s mountainous interior. At the end of the fighting, fourteen free blacks who supported the rebellion and over two hundred rebels had been killed. More than three hundred enslaved men and women were executed, including Samuel Sharpe, who was hanged. The Baptist War, however, pushed Great Britain to adopt full emancipation throughout all of its colonies, including Jamaica and the West Indies in 1838.

3 0
3 years ago
Which answer BEST shows what lucrative system was established between the two nations of Kush and Egypt?
Andru [333]

Answer:

trade

Explanation:

I learned it in my class the other day

5 0
2 years ago
CAN SOMEONE HELP PLEASEEE?!!
jolli1 [7]
<h3>Answer:   Even though Mexican Americans and Mexicans share common cultural roots, Mexican Americans are not as heavily Catholic as Mexicans. In addition, Mexican-American Catholics hold less traditional views on some core Catholic teachings than do Catholics living in Mexico.</h3><h3>   In terms of religious affiliation, however, there are significant differences between Mexicans and Americans of Mexican descent, according to two recent Pew Research surveys. Majorities of both groups self-identify as Catholic, but the percentage of Catholics is 20 percentage points higher among Mexicans (81%) than among Mexican Americans (61%). Meanwhile, more Mexican Americans than Mexicans are Protestant (18% vs. 9%) or unaffiliated with any religion (17% vs. 7%).</h3><h3>     Even among Catholics, the two groups espouse very different views on some church teachings. For instance, Mexican Catholics are significantly less likely than Mexican-American Catholics to say the Catholic Church should allow priests to marry and women to be ordained as priests. Views on Priests Marrying</h3>

Explanation: here is a link for ur answer

8 0
3 years ago
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