Answer:
• To protect herself from unsolicited sexual advances.
• It was more suitable for battle
Explanation:
This relates to Joan of Arc who was tried and convicted of cross-dressing and burnt at the stake after being captured by pro-English forces in the Hundred Years War.
One reason she dressed as a man would may have been because she did not want to be approached by the men she was surrounded by as she was mostly surrounded by men from the time she led French forces to the time she was in prison.
She wanted her chastity protected and reasoned that if the men thought of her as less of a woman, they wouldn't approach or force themselves on her.
Another reason may have been the mobility provided by men's clothing in battle. Joan led the French armies in a number of battles and so needed to be mobile and men's clothing gave her that mobility.
<h2> answer</h2>
-------------------
<h3>It provided a pseudoscientific justification for colonial domination based on racial superiority. ... It supported American imperialism within the Western Hemisphere, not outside it. It rejected military force and hastened the end of the conflict. </h3>
Answer:
I think it is letter c because our government is a communist government
Answer: “In the Mid-20th Century, agriculture was the main component of Georgia’s economy.”
“Roughly 60% of Georgia’s population was rural in 1950.”
“During the Great Depression, some farmers were paid NOT to grow crops.”
“The use of tractors and mechanical combine harvesters impacted the need for human labor on farms.“
“Beginning in the 1970s, more people have been moving to the city than moving to the countryside.”
Explanation:
It gave me a 100% in USA Test Prep
In chronological order from the oldest to the newest the major developments in ancient Egypt ocurred like this:
1. the settlement of the Neolithic farmers 8000 BC
2. Tiles 5300 BC
3. the building of the Step Pyramid 3700 BC
4. the unification of Upper Egypt and Lower Egypt 3100 BC
5. the building of the Great Pyramid of Giza 2580 BC
6. the rise in the belief of life after death 1550 – 1070 BC
