It was a holy war between Christians and Muslims over the holy land
Answer:
Explanation:
Although ancient Greek Society was dominated by the male citizen, with his full legal status, right to vote, hold public office, and own property, the social groups which made up the population of a typical Greek city-state or polis were remarkably diverse. Women, children, immigrants (both Greek and foreign), labourers, and slaves all had defined roles, but there was interaction (often illicit) between the classes and there was also some movement between social groups, particularly for second-generation offspring and during times of stress such as wars.
The society of ancient Greece was largely composed of the following groups: male citizens - three groups: landed aristocrats (aristoi), poorer farmers (periokoi) and the middle class (artisans and traders). semi-free labourers (e.g the helots of Sparta). women - belonging to all of the above male groups but without citizen rights.
The representation is extremely needed for a representative democracy to work. Democracy means "people's rule". The people's place in the democracy is very important.
Positive =focused ,negative =uninterested and bored
Scholars and politicians disagree on this question, and both sides have arguments of value. However, the attitude most democratic countries have adopted is that of thinking they DO have responsibilities towards less developed countries. They provide several arguments for this position:
- Most developed democracies engaged in colonialism. The countries that were colonized provided colonial powers with resources and a labour force that contributed to their development. Therefore, rich countries developed at the expense of developing countries.
- A related point is the fact that after decolonization, most powers left without any plan to maintain order. The chaos they left behind has made it difficult for some countries to recover (often including the destruction of previous culture, values, ways of government, etc. that used to maintain order in the communities).
- The Earth's resources belong to all of humanity, and redistribution is justified on these grounds.
- A humanitarian argument. We have a duty to help those people who are suffering, regardless of whether they are our neighbours or not.
