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Andre45 [30]
3 years ago
6

Who suffered when Louis XIV revoked the Edict of Nantes?

History
1 answer:
vlabodo [156]3 years ago
6 0

Answer:

The Calvinist Protestants of France

Explanation:

The Edict of Nantes was signed by King Henry IV in 1598, granting French Protestants rights in a Catholic Nation, thus allowing them to own lands and titles. In 1865 Louis XIV revoked the Edict and declared Protestantism illegal, thus starting persecution of protestants in France.

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Which objective of american foreign policy in 1951 led to a united nations military intervention in the korean peninsula?
Greeley [361]
During the 1950's, the US had adopted a policy of containment. The goal was to stop the spread of communism on a global scale. This included giving financial and military aid to countries who might fall into the hands of a communist government. A perfect example of this would be South Korea.

During the early 1950's, North Korea (a communist country) invaded South Korea. America, worried about the spread of communism, wanted to ensure that South Korea stayed free of this communist system. To do this, the US helped convince the United Nations to intervene in the conflict between North and South Korea.
7 0
3 years ago
How did the fundamentalist revolt take place
sergey [27]

Answer: What was the fundamentalist revolt?

The protestants felt threatened by the decline of value and increase in visibility of Catholicism and Judaism. The Fundamentalists ended up launching a campaign to rid Protestant denominations of modernism and to combat the new individual freedoms that seemed to contradict traditional morals.

What caused fundamentalism?

The causes of Fundamentalism. Steve Bruce argues that the main causes of Fundamentalism are modernisation and secularisation, but we also need to consider the nature of the religions themselves and a range of 'external factors' to fully explain the growth of fundamentalist movements.

Fundamentalism, in the narrowest meaning of the term, was a movement that began in the late 19th- and early 20th-century within American Protestant circles to defend the "fundamentals of belief" against the corrosive effects of liberalism that had grown within the ranks of Protestantism itself. Liberalism, manifested in critical approaches to the Bible that relied on purely natural assumptions, or that framed Christianity as a purely natural or human phenomenon that could be explained scientifically, presented a challenge to traditional belief.

A multi-volume group of essays edited by Reuben Torrey, and published in 1910 under the title, The Fundamentals, was financed and distributed by Presbyterian laymen Lyman and Milton Stewart and was an attempt to arrest the drift of Protestant belief. Its influence was large and was the source of the labeling of conservatives as "fundamentalists."

Useful for looking at this history of fundamentalism are George Marsden's Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism, 1870-1925 (New York: Oxford, 1980), Bruce B. Lawrence, Defenders of God: The Fundamentalist Revolt against the Modern Age (San Francisco: Harper & Row, 1989), David Beale, In Pursuit of Purity: American Fundamentalism Since 1850 (Greenville: Unusual Publications, 1986), and Mark A. Noll, A History of Christianity in the United States and Canada (Grand Rapids: Eerdmans, 1992).

Lately, the meaning of the word "fundamentalism" has expanded. This has happened in the press, in academia, and in ordinary language. It appears to be expanding to include any unquestioned adherence to fundamental principles or beliefs, and is often used in a pejorative sense. Nowadays we hear about not only Protestant evangelical fundamentalists, but Catholic fundamentalists, Mormon fundamentalists, Islamic fundamentalists, Hindu fundamentalists, Buddhist fundamentalists, and even atheist or secular or Darwinian fundamentalists.

Scholars of religion have perhaps indirectly contributed to this expansion of the term, as they have tried to look for similarities in ways of being religious that are common in various systems of belief. Between 1991 and 1995, religion scholars Martin Marty and Scott Appleby published a 5-volume collection of essays as part of "The Fundamentalism Project" at the University of Chicago, which is an example of this approach. Appleby is co-author of Strong Religion (2003), also from the University of Chicago Press that attempts to give a common explanatory framework for understanding anti-modern and anti-secular religious movements around the world.

7 0
3 years ago
The Romans had a strong army of men armed with a shield and flail.
svetlana [45]

Answer:

False

Explanation:

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4 0
3 years ago
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During the Constitutional Convention who pushed for a strong republic but didn't want to remodel the American system after the B
Nikitich [7]
<span>Thomas Jefferson was one of the delegates of the Constitutional Convention that pushed for a strong republic that was independent of the British System. He is known in history as an American Founding Father and a principal author of the Declaration of Independence. He was a strong advocate of democracy, republicanism, and individual rights.</span>
6 0
3 years ago
Freedom of the press is an important right because?
Dmitry_Shevchenko [17]
Freedom of press is the principle of communication and expression through media. Freedom of press is important because it allow citizens to be aware about public affairs and understand all levels of government. Which in turn allows for a smooth functioning democracy.
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3 years ago
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