Answer:
This line means that all Authority and power originates from the people.
The ability to learn a new computer software program is to "<span>fluid intelligence"</span> as knowledge of state capitals is to "crystallized intelligence".
Fluid intelligence is the ability to think legitimately and take care of issues in novel circumstances, free of obtained learning. Crystallized intelligence is the capacity to utilize aptitudes, information, and experience. It doesn't compare to memory, yet it relies on getting to data from long haul memory.
Answer:
The Mandal Commission, or the Socially and Educationally Backward Classes Commission (SEBC), was established in India on 1 January 1979 by the Janata Party government under Prime Minister Morarji Desai with a mandate to "identify the socially or educationally backward classes" of India. It was headed by the late B.P.
The sentences that can be revises the sentence in bold into active voice is option D: With soap and water, Ijeoma's makeup brushes and sponges were washed.
<h3>What is active and passive voice?</h3>
In the definition of the term active voice, the subject of the verb is known to be the one that is said to be doing the given action, but in passive voice the subject of the verb is known to be the one that it is being acted on.
To alter a sentence to passive voice, one need to make the object the subject as well as the use of the correct way or method of the verb 'be' with the use of the past participle of the main verb.
Therefore, The sentences that can be revises the sentence in bold into active voice is option D: With soap and water, Ijeoma's makeup brushes and sponges were washed.
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We can actually deduce here that Wilderness was recognized as a moral and cultural resource and a basis for national self-esteem by the middle decades of the nineteenth century. This is actually true.
<h3>
What is Wilderness?</h3>
Wilderness was actually known to become America's distinction. It was at first, nature or a specific natural objects of nature.
We see here that in the nineteenth century, Wilderness was thought to be the mark of true nationhood. This is because it was recognized as a moral and cultural resource and a basis for national self-esteem by the middle decades of the nineteenth century.
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