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alex41 [277]
3 years ago
7

Okay I need someone who is really dedicated, i need to write a character analysis that needs to be 2 paragraphs. I will give you

100 points and Brainliest. I will also let you choose the character.
Just In Case You Need to know what is need for these two paragraphs:
character analysis requires a thorough reading of the literary work with attention to what the author reveals about the character through dialogue, narrative, and plot.

1st paragraph: introduction and
description of the
main character

analysis of the
character’s actions

2nd paragraph: analysis of the
character’s thoughts

analysis of the
character’s dialogue

THANKYOU SO MUCH TO WHOEVER DOES THIS FOR ME. AND IF POSSIBLE I WOULD REALLY APPRECIATE IT IF ITS DONE TODAY. <3
English
1 answer:
GuDViN [60]3 years ago
8 0

Ever hear about a girl named Anne Frank? Anne Frank was a girl whose family was a Jew and they had to go into hiding because of the Nazi's trying to kill all of the Jews. Now Anne was a very loud and happy girl. She always knew what to say. She goes through problems while in hiding like Jealously and having Courage.

Anne loved writing in her diary and that is what she did for fun when everyone had to be quiet. She also liked reading. She was then very loud when everyone left the building they were hiding on top of. She never cared about what anyone thought of her when she was loud. She also say what happened in her mind which led to some problems.

Anne may sound perfect but she isn't she thinks that Margot (her sister) is better than her. She wants to fit in with her family but she thinks she is the odd one out of the family. She also thinks that Peter (the son of the other family that's in hiding with the Franks) hates her because she is acting like a child and not acting like an adult Woman. She feels as she doesn't fit in.

Now Anne says many smart remarks in the story of "The Diary of Anne Frank" on thing she says is, "I want to go on living after my death." That quote has been floating around the world as people in many different countries read Anne's Diary and understand the Circumstances that she has to go through. Also she says "Despite everything, I believe that people are really good at heart." Many people are shocked by this because could Hitler still have a good heart after what he did to all the people during the Holocaust? or Did the Nazi's have a good heart for helping Hitler out and killing innocent people. That statement she says makes people wonder why she said that as they read her diary.  


Hope that helped!

~Izzy <3

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In Alan Paton’s Cry, the Beloved Country, John Kumalo and Dubula are united in their opposition to South Africa’s racial injustices. But while Kumalo enumerates grievances without suggesting realistic solutions, Dubula represents positive, pragmatic change—not to mention the possibility of cooperation between whites and blacks. Paton contrasts Kumalo and Dubula to argue that a policy of cooperation and optimism is a far more effective political strategy than attempting to stir up anger and stoking a community’s desire for vengeance.

On the surface, Dubula and John Kumalo seem bonded by their desire to end the tyranny of whites over blacks in South Africa. They are often described respectively as the “heart” and “voice” of the movement for racial equality, nicknames that suggest they are part of one crusading body. The narrator notes that both men have rejected the Christian Church, which pays its white officials higher salaries than its black officials and offers only lip service to the idea that blacks deserve equal status. This shared action shows that both men have a common interest in weakening institutions that reinforce the notion of black inferiority. Both men make concerted efforts to promote black citizens’ economic interests: Kumalo with his calls for an end to the Church’s oppressiveness and Dubula with his demands for a bus boycott. In the novel’s early scenes, the men seem to be one and the same, heroic yet interchangeable figures in the struggle for black equality.

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By contrast, Dubula stands for hope, cooperation, and a pragmatic approach to social change. Whereas Kumalo can only stew over the poor housing opportunities afforded to black citizens, Dubula initiates a Shanty Town, in which formerly crowded tenants can spread out and await the chimney pipes and iron that Dubula courageously provides. Whereas Kumalo merely rants about the economic plight of black citizens, Dubula proposes and carries out a bus boycott to lower the fares for black passengers—a boycott that has the added effect of changing white citizens from the unified, faceless enemy that Kumalo describes into allies in the struggle for racial justice, as many whites offer car rides to blacks during the boycott, risking courtroom trials of their own. Whereas Kumalo is merely an eloquent “voice,” Dubula is a strong, tireless “heart” that refuses to acknowledge “the fear that rules [Kumalo’s] land.” Dubula rejects a career of complaining in favor of brave, practical, and loving efforts to improve the status of South Africa’s black citizens.

By moving past the superficial similarities between Kumalo and Dubula, Paton implies that a spirit of pragmatism and productivity is far more effective than stirring up rage and making speeches. At first, Dubula and Kumalo seem to be one and the same in their desire for racial equality, reinforcing the notion that civil rights movements tend to involve large, unified fronts. But Kumalo quickly distinguishes himself from Dubula in his unwillingness to put aside grievances and work for tangible change. Dubula, on the other hand, emerges as a hero, energetic and optimistic enough to drive blacks out of their cramped housing and into a makeshift Shanty Town. The genius and audacity of Dubula’s actions may account for Mshingulu’s glowing admiration: Unlike Kumalo, Dubula laughs away “the fear that rules this land.

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