<u>Self-actualization needs</u>
- The highest level in Maslow's hierarchy, self-actualization needs, are concerned with realizing one's potential, finding contentment in oneself, seeking personal development, and having peak experiences. This level, according to Maslow (1943), is the drive to achieve everything that is possible and to maximize one's potential.
<h3><u>What are the demands of Maslow for self-actualization?</u></h3>
- The highest need on Maslow's hierarchy of requirements is self-actualization. The drive to realize our entire potential is referred to as this urge. This need can only be addressed, in accordance with Maslow, when the other requirements have been supplied.
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Answer:
The response that best illustrates the one-to-one principle is:
D. Simon, who says, "1, 2, C, D, F."
Explanation:
<u>The one-to-one principle focuses on the importance of attributing only one counting tag to each counted object. The counting tag can be a number, or a letter, for instance.</u> Simply put, the child should not repeat counting tags, such as in "2, 3, 3". They should be able to associate one counting tag to one of the objects. Also, <u>they need to be able to coordinate partitioning and tagging. That means the child must be able to differentiate the objects that have been counted from those that haven't.</u> Notice that, among the responses, <u>Simon</u> offered the one that showed this principle. He <u>was the only one who not only counted all the five objects in the array, but who also assigned only one tag to each object. The fact that he mixed numbers and letters does not affect this principle.</u>
The reason that Ron Finley makes the statement is because he has been involved in improving his community, working through his nonprofit foundations.
Finley's statement and community work exemplify the <em>seven principles in Maulana Karenga's "Nguzo Saba"</em> in the following ways:
- For a start, the principles of Nguzo Saba (Swahili) enumerate the values of African culture. These principles were enunciated by Professor Maulana Karenga as part of her contribution to the building and reinforcement of community culture among African-Americans.
- <u>Unity: </u>The first principle of Nguzo Saba shows that in unity a community survives. Ownership of property is not to be regarded as exclusive to the individual owner's use, just as Finley was able to freely donate his garden for education.
- <u>Self-determination: </u> Finley recognizes that to change the community, determination is required.
- <u>Collective Work: </u> Finley believes that the work of changing the community does not belong to one person. It is a collective responsibility.
- <u>Cooperative economics:</u> Finley, like Maulana, believes that profitability should be shared in the community.
- <u>Purpose:</u> Finley believes in total transformation, of the individual and the community. That was why he allowed his garden to become a tool for transformation. Everybody must work for a purpose.
- <u>Creativity:</u> To make change happen, we should think outside the box by changing the composition of the soil.
- <u>Faith:</u> Nothing can be achieved without faith. Ron Finley agrees with the Professor.
Thus, the garden, our society, our community needs transformation. This must be done with collective efforts.
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Answer: It decreases the amount of farmland that is available for growing crops.
Explanation:
Urban sprawl leads to the construction of buildings and roads to accommodate the growing human population. This is usually done with little urban planning so it ends up making towns and cities unsustainable from an environmental point of view.
The constructions of urban sprawl takes land from natural and forest areas which are areas that could have been used for farming. In building these urban areas therefore, farmland is decreased.
Answer:
Nick believed that Gatsby modeled himself on an idealized version of who Jay Gatsby really was.
Explanation:
Based on the Plato's teaching within the question it can be said that it seems that Nick believed that Gatsby modeled himself on an idealized version of who Jay Gatsby really was. Such as is his imperfect reflection of the idealized version that Gatsby has created in his mind, similar to what Plato stated to be the case with many reality itself.