Answer:
A county seat is the town where a county courthouse is located.
Social stratification created a huge drift in the Roman society.
Explanation:
Roman people never equal social strata. some were inferior while some were superior. Social categories were based on money, power and authority. An upper class Roman child may enjoy all comforts but the lower class Roman child will satisfy its hunger by eating bread made of cheap flour. Plebeians were common people in Rome. Kids of Plebeians never went to school and the women had no rights in ancient Rome.
Patricians are people who belonged to noble family. Kids of Patricians went to school. They were taught by their parents or an educated slave, The poor worked very hard to make both ends meet. Another very important part was a trip to the baths, even on holy days, but the baths were only for Patricians.
In Roman society, the aristocrats were known as patricians. The highest positions in the government were held by two consuls, or leaders, who ruled the Roman Republic. A senate composed of patricians elected these consuls. At this time, lower-class citizens, or plebeians, had virtually no say in the government.
Answer:
predator : Lion, snake, bird, octopus, frog, shark
prey : cow, mouse, earthworm, shrimp, grasshopper, fish
Locke's Second Treatise on Civil Government.
Locke quarreled for the belief that the individuals are conclusively the reference of powers in supervising, Thus the individual also has the freedom to dismount a party that is not suitably accepting the nation's people. John Locke was discussing the concept of a "social contract." According to his opinion, a government's capability to administer by the permission of the people. This was a transition from the unfounded beliefs of "divine right monarchy" that a king governed because Lord designated him to be the leader. Locke discarded the acceptance of the spiritual right government in his First Treatise on Civil Government. In his Second Treatise on Civil Government, Locke contended for the benefits of the people to organize their ministries according to their wishes and to protect their personal life, education, and resources.
