The correct answer is a community of practice.
Communities of Practice constitute a collaborative learning network, formed by individuals who engage, interact and share knowledge and practices related to common interests, valuable for the development of their individual competence and for the evolution of society as a whole.
A community of practice consists of a group of people who share an interest in a subject or problem and learn from regular interactions. This contact between members of the community can occur in person or even virtually, but it should allow for the exchange of information and knowledge, which, when put into practice by other members, help in the search for solutions and best practices, promoting the learning of the group.
Answer:
since joe was separated with his mother during the early stages of life he suffered emotional and intellectual problems thus his aggressiveness towards others.
Explanation:
please give me brainliest
Answer:
As a Catholic I can say that in a moment the salvation depended on the words of Our Lady when she accepted the will of the Lord by saying: "Behold, I am the handmaid of the Lord. May it be done to me according to your word."
We, as Catholic, believe that God created humans with freedom (free will) and that God respects human freedom. Jesus Christ is the greatest proof that God respects our freedom. Jesus is "the image of the invisible God" (Col 1:15), and therefore is the one to whom we turn when we want to discover how God relates to people. Jesus did not force people to follow him or to do what was right. He chose Apostles, but he only invited them to follow, and when Judas turned against him, Jesus did not force him to choose the right thing. He allowed Judas to say no. When Jesus invited the rich young man to follow him, and the rich young man turned away, Jesus did not force him to change his mind (Mk 10:17-22). When Jesus said, "I am the bread of life," and many of his disciples refused to believe him, Jesus did not force them to accept his word; he let them walk away (John 6:60-71). Therefore, Jesus, the image of the invisible God, teaches us that God respects human freedom.
Now, is it possible that, in the most important event in human history, God would disregard human freedom and simply make Mary the Mother of God's Son without her consent? We read in Luke 1 that the angel announced God's will to Mary. The angel waits until Mary says, "Behold, I am the handmaid of the Lord. May it be done to me according to your word." Only then does the angel leave. This indicates that Mary consented to God's will.
The only other possibility is that Mary did not consent. In that case, she became pregnant by a miracle to which she did not freely consent! This would mean that the Son of God became a human being in the womb of a woman who did not want to become his Mother! This would mean that God completely disregarded human freedom and human choice in the one event which would begin the process of our salvation. This is clearly an impossibility. To summarize, there are two possibilities: God either invited Mary to become the Mother of God's Son and accepted her consent, or God simply made Mary the Mother of God's Son without her consent. The first choice, it seems to me, is consonant with the Bible and with our understanding of God as given us through Jesus Christ. The second presents an image of God which is pagan in its implications (for pagans, the gods simply used human beings) and which contradicts Scripture and the nature of God.
If I am understanding what you are asking then the answer is that these are all positive opinions of NAFTA with the exception of the one about having to pay Mexican workers less
Characteristics and experiences that define each of us as individuals is our <u>personality</u>. It is unique to each of us and it influences how we think, behave believe, and what motivates us.
Some personality patterns are ingrained, while others develop through our life time of experiences. Both shape who were are and how we react and view internal and external factors.
