Family
It is the primary socialization agent. The other three are peer, school and mass media.
The family is responsible for inculcating religiuos believes that forms the core of non-material culture. It is from the family, especially the first five years, that the notion of right or wrong is incalcated.
Non-material values are like love,hardwork, ethics,godliness,kindness.
The reason that Ron Finley makes the statement is because he has been involved in improving his community, working through his nonprofit foundations.
Finley's statement and community work exemplify the <em>seven principles in Maulana Karenga's "Nguzo Saba"</em> in the following ways:
- For a start, the principles of Nguzo Saba (Swahili) enumerate the values of African culture. These principles were enunciated by Professor Maulana Karenga as part of her contribution to the building and reinforcement of community culture among African-Americans.
- <u>Unity: </u>The first principle of Nguzo Saba shows that in unity a community survives. Ownership of property is not to be regarded as exclusive to the individual owner's use, just as Finley was able to freely donate his garden for education.
- <u>Self-determination: </u> Finley recognizes that to change the community, determination is required.
- <u>Collective Work: </u> Finley believes that the work of changing the community does not belong to one person. It is a collective responsibility.
- <u>Cooperative economics:</u> Finley, like Maulana, believes that profitability should be shared in the community.
- <u>Purpose:</u> Finley believes in total transformation, of the individual and the community. That was why he allowed his garden to become a tool for transformation. Everybody must work for a purpose.
- <u>Creativity:</u> To make change happen, we should think outside the box by changing the composition of the soil.
- <u>Faith:</u> Nothing can be achieved without faith. Ron Finley agrees with the Professor.
Thus, the garden, our society, our community needs transformation. This must be done with collective efforts.
Read more about the principles for transformation at brainly.com/question/17088111
Answer:
Explanation:
En geografía, un huso horario es cada una de las 24 áreas en que se divide la Tierra, por un meridiano y en las que rige por convención el mismo horario.1 Se llaman así porque el área demarcada tiene la forma de un huso de hilar, centrado en el meridiano de una longitud que es un múltiplo de 15°. Anteriormente, se usaba el meridiano tiempo solar verdadero, con lo que la diferencia entre una ciudad y otra era de unas pocas horas, en el caso de que las ciudades comparadas no se encontraran sobre un mismo meridiano. El empleo de los husos horarios corrigió el problema parcialmente, cuando los relojes de una región suenan al mismo tiempo solar medio.
Todos los husos horarios se definen en relación con el denominado tiempo universal coordinado (UTC), huso horario centrado sobre el meridiano de Greenwich (también conocido como meridiano cero), que recibe ese nombre por pasar por el Real Observatorio de Greenwich, en el Gran Londres.[cita requerida]
Puesto que la Tierra gira de oeste a este, al pasar de un huso horario a otro en dirección este, hay que sumar una hora. Por el contrario, al pasar de este a oeste hay que restar una hora. El meridiano de 180°, conocido como línea internacional de cambio de fecha, marca el cambio de día
Answer:
persistence and determined
Explanation:
that could be wrong but i think its that.
Answer:
Buddhism was officially transmitted to Japan in 525, when the monarch of the Korean kingdom of Baekje sent a mission to Japan with gifts, including an image of the Buddha, several ritual objects, and sacred texts. Buddhism's journey from India to China, Korea, and Japan had taken about a thousand years.
