Answer:
a)
Explanation:
The concept of the Generalized Other was first introduced by George Herbert Mead and refers to the general notion that one person has about the expectations the other have of him/her as a member of a society.
Is it because of this Generalized Other that people act like they do (they act in the way they think society expect them to) so they act according to the norms and values of this group or society.
Therefore, the correct answer is a) a recognition of general societal rules and expectations that dictate appropriate social behaviors
<u>*Note:</u>
<u>b) is not right because the Generalized Other doesn't refer to a person in particular.</u>
<u>c) is not right because the Generalized Other doesn't refer to a particular role but more to the general rules as member of a society.</u>
<u>d) is not right because the Generalized Other actually refers to a milestone in development.</u>
<u>e) This refers to the play-game stages and is not about the Generalized Other. </u>
Answer:
Yes
Explanation:
An evolution of mammalian auditory ossicles that resulted in the formation of the bones of the mammalian middle ear.
Answer:
The most important factor that has influenced the climate in Nepal is the altitude. Climatic conditions of Nepal vary from one place to another in accordance with the geographical features. It has a variety of climates ranging from tropical climate, subtropical, warm, temperate, subarctic or alpine to fully arctic or tundra climate.
Explanation:
Answer:
d. Pierre Bourdieu
Explanation:
French sociologist Pierre Bourdieu saw how cultural capital results from the accumulation of knowledge, and social, and behavioural skills that make an individual demonstrate cultural competency, and possess a higher rank in society.
<em>The education and knowledge gained forms what he calls "social capital" which enables that person to move along deeper networks. By doing so, it will be able to gain further insight within his social context into a wider array of networks and an increase in its status.</em>
<u>The term was first published in 1973 "Cultural Reproduction and Social Reproduction," written by Bourdieu and coauthored by Jean-Claude Passeron.</u>
