Answer:
I would say "Twenty dollars a week doesn’t go far. Expenses had been greater than she had calculated. They always are."
Explanation:
In this answer, it explicitly says " Expenses had been greater than she had calculated. They always are." which infers that by saying "they always are", would imply she never makes enough money to be financially fit.
Answer:
The dog can run into the woods only halfway – if it ran any farther it would run out of the woods!
Explanation:
Answer:
Enn's first inclination that something was amiss with the girls at the party would have been the bizareness of the name of the first girl Wain's Wain, the second girl with a gape-tooth that claims she has been to the Sun and the third girl Triolet who puts him in a trance after she whispers a "poem" into his ears.
Explanation:
In the short story <em>"How to Talk to Girls at Parties" </em>by Neil Gaiman, a shy boy Enn goes to a party with his extrovert friend Vic.
When they arrive at the party, Vic meets a girl named Stella and starts flirting with her and encourages Enn to flirt with any girl of his choice.
Enn begins talking to a girl named Wain's Wain who somehow sees herself as a "second" because of a deformity on her finger, she goes on to tell him a very unusual story about being in Rio and says she is not "permitted" to participate in much and she is gone when Enn leaves to get a glass of water.
He meets a second girl with gape-tooth that claims she is a tourist who has been to the Sun. Vic interrupts them and says they are at the wrong party because a lot of weird things were happening and the girls might be aliens.
In the first text, Zimbardo argues that people are neither "good" or "bad." Zimbardo's main claim is that the line between good and evil is movable, and that anyone can cross over under the right circumstances. He tells us that:
"That line between good and evil is permeable. Any of us can move across it....I argue that we all have the capacity for love and evil--to be Mother Theresa, to be Hitler or Saddam Hussein. It's the situation that brings that out."
Zimbardo argues that people can move across this line due to phenomena such as deindividualization, anonymity of place, dehumanization, role-playing and social modeling, moral disengagement and group conformity.
On the other hand, Nietzsche in "Morality as Anti-Nature" also argues that all men are capable of good and evil, and that evil is therefore a "natural" part of people. However, his opinion is different from Zimbardo in the sense that Nietzsche believes that judging people as "good" and "bad" is pointless because morality is anti-natural, and we have no good reason to believe that our behaviour should be modified to fit these precepts.
