The great amount of archeological information available about ancient Chinese civilization tells us that their ways of life were greatly influenced by the Yellow and Yangtze River civilizations. The Yellow River, in particular, was essential to the development of Chinese civilization.
In Chinese history, and in the history of human civilization, the Yellow River is not simply a set of characters on a page and the name of a river. In fact, it stands for a kind of culture and civilization. Undoubtedly, the Yellow River civilization has played a very great role in the development of civilization across the globe.
For thousands of years, the river has been known as the mother river of the Chinese nation, both in the writings of the poets and scribes, and in the hearts of the Chinese people. Almost all the Chinese see themselves as the children of Yellow River. It is said that Egypt is the gift vouchsafed by the Nile. If there were no Nile, then it is hard to see how there could be an Egyptian civilization. The Yellow River has the same relationship with China. If China had no Yellow River, the Chinese wouldn't have a place to focus their spiritual energies on.
Yellow River drainage basin is the birthplace of Chinese nation and meanwhile it is the cradle of Chinese civilization. In this vast cradle, Yellow River civilization, which is the principal part of the whole Chinese civilization and plays a crucial role in the history of civilization development, grew with vitality. It had stood the test of almost all kinds of upheavals and difficulties, and finally created the continuous Chinese civilization.
From the Xia (21st-16th century BC) and Shang (16th-11th century BC) Dynasties to the Tang Dynasty (618-907), the Yellow River area was always the center of politics, economy and culture. In addition, in terms of science and technology, this area is in the leading position at all times. There are many ingredients of Yellow River civilization, such as potteries, silks, bronze, characters, and so on. Commonly, it came into being between the year 4,000 BC and 2,000 BC, which covered over 2,000 years long. During this period of time, a group of regional civilizations were booming. But unfortunately in later time, some of them intermitted; some went to the low tide. Only Yellow River civilization assimilated the essences of other regional civilization and developed itself into a higher level. The phase of the development of Yellow River civilization was also a period for its sublimation. And the epoch of the prosperity of this civilization was the historical moment when China stepped into the feudal empire civilization.
The overwhelming Yellow River is the symbol of Chinese nation. From the towering Kunlun Mountain to the immense Pacific Ocean, it passes through the grasslands, getting over the deserts, splitting the Loess Plateau and moistening the land. It is this melting pot of hundreds of rivers that gestates brilliant Chinese culture, cleansing the capacious bosoms of the Chinese people and nurturing the largest nation in the world---the Chinese nation.
<span>And again, to some extent, this river is also the symbol of the spirit of the Chinese people: grittiness, industriousness and assiduity. It is a bridge connecting the whole land of China, linking the Chinese history and joining all the Chinese people all over the world with their motherland: China.</span>
The new nation faced economic and foreign policy problems. A huge debt remained from the Revolutionary War and paper money issued during the conflict was virtually worthless. In violation of the peace treaty of 1783 ending the Revolutionary War, Britain continued to occupy forts in the Old Northwest.
Nominal GDP is the market value of goods and services produced in an economy undigested for inflammation. Real GDP is nominal GDP, adjusted to reflect changed in real output. The main difference between nominal GDP in real GDP is the adjustment for implantation since nominal GDP is calculated using current prices it does not require any adjustments for inflation.
The Japanese victory over Russian forces had shown the peoples of the Orient that Colonial Imperialists could be defeated and the Asian peoples could persevere in a war against the Occident.
In the Gospel of John, the apostle Thomas (<em>taoma </em>twin in Aramaic) is reported as Dydimus, which in koine Greek (the Greek spoken at the time the gospel was written) also means "twin."
As an example, we can read in this mentioned gospel its 11th chapter and 16th verse (according to the New International Version)
:
<em>"Then Thomas (also known as </em><u><em>Didymus</em></u><em>) said to the rest of the disciples, 'Let us also go, that we may die with him.' "</em>