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I am Lyosha [343]
3 years ago
12

What is the difference between civil liberties and civil rights?

History
2 answers:
mel-nik [20]3 years ago
7 0
Civil rights are legal actions that the government takes to create equal conditions for all people


Civil liberties, on the other hand, refer to protections against government actions
zimovet [89]3 years ago
5 0
Civil Rights: "The basic right to be free from unequal treatment, based on certain characteristics which we deem important, like race, gender, and disability".

Civil Liberties: "Basic freedoms guaranteed by the Bill of Rights"
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Marta_Voda [28]

The Inquisition was created in the Middle Ages (13th century) and was directed by the Roman Catholic Church. It was made up of courts that judged all those considered a threat to the doctrines (set of laws) of this institution. All suspects were persecuted and tried, and those who were convicted served sentences ranging from temporary or life imprisonment to death at the stake, where the convicts were burned alive in the public square.

The Society of Jesus was founded by Saint Ignatius of Loyola in the Counter-Reformation in the year 1534. He, together with a group of students from the University of Paris, made vows of obedience to the doctrine of the Catholic Church and was recognized by papal bull in 1540.

They soon spread to Portugal, having been requested by D. J. III as missionaries, and acquired great influence in the social environment, between the 16th and 17th centuries. The Jesuits, as they were called the members of the Society of Jesus, were dedicated to missionary and educational work, being mostly educators or confessors of the kings of the time, one of them was D. Sebastião de Portugal.

8 0
3 years ago
How did making medicine impact the Gupta Empire
sleet_krkn [62]
Making medicine impacted the Gupta Empire because there were less deaths, more ways to cure people of disease. It helped with the birth rates too, since usually back then alot of women died during labor.

5 0
3 years ago
What was the function of the Green Corn Ceremony in Cherokee and Creek culture?
Alexus [3.1K]

Respond:

The Green Corn Ceremony is a multifaceted celebration of new beginnings. Also known as the Great Peace Ceremony, it is a celebration of thanksgiving to Hsaketumesa (Breath Maker) for the first fruits of the harvest, as well as New Year celebrations.

Explanation:

First day

On the first day of the ceremony, people set up their camps in one of the ceremonial squares. This is followed by the celebration of the remnants of last year's harvest, after which all the men of the community begin to fast. On this night, a social topa dance is held, unique to the cultures of Muskogee and the Southeast.

Second day

Before dawn on the second day, four shrub-covered tents are erected along the edges of the ceremonial ground, one in each of the sacred directions. For the first dance of the day, the women of the community participate in a ribbon dance or women's dance, which involves attaching rattles and shells to the feet, performing a cleansing dance with special ribbon sticks in preparation for the ceremony. place for renewal ceremony. The ceremonial fire is lit in the middle of four logs laid crosswise so that they point to the four sides. Miko "Mekko" (head of the ceremonial lands or tribal city) takes a little of each of the new crops (not only grains, but also beans, squash, wild plants, etc.), rubs with bear fat and cooks. were offered along with meat as "firstfruits" and atonement for all sins. The fire (which has been re-lit and maintained with a special medicine by a medicine man or "Heleshiwa" chilis-chi-ya) will be maintained until next year's Green Corn Ceremony. In traditional times, women swept their fires and the rest of their homes and collected dirt from them, as well as any old clothes and furniture that needed to be burned and replaced with new items for the New Year. The women then bring coals to their homes to rekindle the household fire. Then on this fire you can bake a new fruit of the year (it can also be eaten with bear butter). Many Creeks also practice sapi or ceremonial scratching, a type of morning bloodletting, and in many tribes men and women may rub themselves with corn milk, ashes, white clay or similar mixtures and bathe as a form of purification.

Day three

While the second day is devoted to women's dances, the third day is dedicated to men's. After the purification of the second day, the men of the community perform a feather dance to heal the community. The fast usually ends with supper after the women announce that the food is ready, at which time the men descend to a body of water, usually a flowing stream or river, for a ceremonial bath. in water and a private men's collection. They then return to the ceremonial square and perform a single stomp dance before retiring to their home camps for a feast. At this time, participants in healing rites are not allowed to sleep as part of the fast. At midnight, the "Stomp Dance" ceremony is held, which includes a feast and continues all night.

Day four

On the fourth day at dawn, friendly dances, games are arranged, and later people gather and return home with a feeling of purification and forgiveness. The open water fast will continue for another four days.

7 0
2 years ago
What best describes the united states at the begunning of the twetieth century
Oliga [24]

Answer:

accustomed to military involvement overseas.

Explanation:

5 0
3 years ago
Which of these devices was not designed to expand democratic participation in American politics?
adoni [48]

The correct answer the Urban League.

<em>The device that was not designed to expand democratic participation in American politics was the Urban League. </em>

In 1920, the agency called the National Urban League was created. The aim of the League was to eliminate many racial issues such as the racial segregation and racial discrimination. The National Urban League tried to help minorities and African Americans to better integrate into the social life of the United States.


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