Archaeologists................................................i think
Answer:
Agoraphobia.
Explanation:
As the exercise describes with the example, agoraphobia is an anxiety disorder that triggers when a person is somehow perceiving that their enviroment isn't safe, even if they are in open spaces, like a mall. Like in the example, the woman usually avoids crowded streets and buildings; reluctantly leaving home. Furthermore, she has for years experienced numerous panic attacks that come out of the blue and are unexpected and she constantly worries about having another panic attack.
The correct answer is True (Structural functionalism)
Structural-functionalism took social anthropology as a science that should be developed along the lines of the natural sciences, because it defended that society functioned according to laws that could be identified.
For this approach "each society studied was considered as a 'totality', as an organism whose parts were integrated and functioned in a mechanical way to maintain social stability". Principles were sought in common between social structures in order to understand the function that those elements in common played for the maintenance and cohesion of society.
Among these are the "feeling systems" that "regulate the performance of individuals according to the needs of society", feelings developed in the individual from a social construction. Thus, individuals are an expression of the social structure by reproducing moral norms and civil rules that keep society cohesive, for Radcliffe-Brown “society is cohesive by virtue of a structure of legal rules, social statutes and moral norms, which circumscribe and regulate the behavior". We can see the enormous influence that Durkheimin's theory has on structural-functionalist thinking.
Radcliffe-Brown starts to use the comparative method of the tests of the field research to analyze the “total cultural systems” looking for universal principles for human societies, because “the field work must look for the abstract structural principles and the“ mechanisms ”of integration of society".
Answer:
GIVE THE BABY UP FOR ADOPTION
DONT ABORT IT
# pro-life
Explanation:
Answer:
floods
Explanation:
The Great Flood of Gun-Yu (Chinese: 鯀禹治水), also known as the Gun-Yu myth,[1] was a major flood event in ancient China that allegedly continued for at least two generations, which resulted in great population displacements among other disasters, such as storms and famine. People left their homes to live on the high hills and mounts, or nest on the trees.[2] According to mythological and historical sources, it is traditionally dated to the third millennium BCE, or about 2300-2200 BC, during the reign of Emperor Yao.
However, archaeological evidence of an outburst flood on the Yellow River, comparable to similar severe events in the world in the past 10,000 years, has been dated to about 1900 BC (a few centuries later than the traditional beginning of the Xia dynasty which came after Emperors Shun and Yao), and is suggested to have been the basis for the myth.[3]
Treated either historically or mythologically, the story of the Great Flood and the heroic attempts of the various human characters to control it and to abate the disaster is a narrative fundamental to Chinese culture. Among other things, the Great Flood of China is key to understanding the history of the founding of both the Xia dynasty and the Zhou dynasty, it is also one of the main flood motifs in Chinese mythology, and it is a major source of allusion in