Answer:
Estates:
A large area in a land owned by someone
Consumer:
A person who buys stuff for personal use
(or a person who eats stuff)
Bourgeoisie:
The middle class person
(or someone who owns most of the wealth)
Exclusion:
Being left out
Sansculottes:
A low class person
Fancy:
very detailed and most of the time look good, furniture or a structure
Reverence:
To have deep respect for something/someone
Inviolable:
NEVER to be broken, or dishonored
Vanity:
Lots of Admiration of ones appearance or achievements
Tyrannies:
Cruel government rule
Cease:
To come to an end
Domestic:
Relating to a family relation or the running of a home
Percent:
How much of something
Electors:
People who vote in an election
Coupd e tat:
A sudden action in politics resulting In a change of government illegally or by force
Consulate:
the place or building in which a consul's duties are carried out.
Capable:
Having the ability
Liberal:
open to new behavior or opinions
Nationalism:
Supporting a nation and its interests
Conservatism:
commitment to traditional values and ideas with opposition to change or innovation
Principle of intervention:
The great power to do something
Liberalism:
A politic based on liberty
Intervention:
The process of intervening
Constitution:
A supreme law
Sovereignty:
Supreme power
Equivalent:
The values are equal
Decrees:
An official order made by legal authorities
Enlightened:
Having or showing a very comfortable well informed look
Consecrate:
To make or declare
Cantankerous:
In a bad mood
"My Aunt Gold Teeth" by Vidiadhar Surajprasad Naipaul is a short story that was originally published in 1958 in the Paris Review. Naipaul himself was born in Chaguanas, Trinidad, where the story is set, and like his characters in his story came from an Indian background, a family including pundits, religious experts with profound knowledge of the Vedas (Sanskrit texts sacred in the Hindu religion).
The first person narrator of the story is a child, but the narrative voice often veers from the first-person viewpoint of the child to omniscient narration. The narrator appears almost contemptuous of the aunt, characterizing her by extended and unflattering description. The two main outward elements of the characterization are the gold teeth, which we encounter at the opening of the story, and which give her the nickname she bears (she is always called "Gold Teeth" in the story). The second element in the description is her weight; the narrator seems both obsessed with and disgusted by the fact that she is very fat. On a psychological level, she is characterized mainly by her level of superstition. The narrator sees religion as something ignorant people approach as a form of magic,with Roman Catholicism and Hinduism as Gold Teeth practiced them simply a set of rituals used to gain practical benefits. Her constantly praying for children and the negative attitude of the narrator and other members of the community towards her barrenness is simply taken for granted and used as the occasion for discussion of her superstitiousness.
We are told that Ramprasad, Gold Teeth's husband, is a pundit, knowing all five of the Vedas, something highly respected in Hindu society, and also are informed that he is relatively well off (providing the money allowing her to replace her teeth with gold ones). Physically, he is characterized as having a huge appetite for food, and becoming ill over the course of the story, but he is an essentially flat character, mainly serving as a pretext for development of Gold Teeth's character and critique of the way religion and medicine together are simply seen as instrumental, as means to an end, an uncritical grasping of everything that might be potentially useful.
The characterization of Ganash is also one-dimensional, with his being open to many religious traditions and his reassurance of a worried wife about a sick husband treated mainly as an occasion to critique what most people would consider a capacious and humane approach to religion as cynical self-advancement:
In his professional capacity Ganesh was consulted by people of many faiths, and with the licence of the mystic he had exploited the commodiousness of Hinduism, and made room for all beliefs. In this way he had many clients, as he called them, many satisfied clients.
Answer:
Did i meet anybody during his long absence?
Affermative:
I met anybody during his long absence.
I'm guessing he's talking about the good and the bad sides of this world we live on.
Like Heaven and Hell the basic good and bad
Why?
Think of a person whose killing people (which is bad) but to protect his loved ones (which is good)
We all have different names from different perspectives
In the real world your name could be
John Johnson
In your world or better known online your name could be
Alan Norman
Hope this helps
