The correct answer is <span>It illustrates the popularity of tea in Britain during the 1800s.
His comment is basically that it was so popular there that it became their national drink more or less. It still stands today and Britain is in pop culture always referenced for drinking tea and their connection to afternoon tea drinking. Everyone drinks it and in large amounts. </span>
Answer:
synecdoche: (n.) substituting a more inclusive term for a less inclusive one or vice versa;
Answer;
-North Africa
Explanation;
-The spread of Islam in Africa began in the 7th to 9th century, brought to North Africa initially under the Umayyad Dynasty. Extensive trade networks throughout North and West Africa created a medium through which Islam spread peacefully, initially through the merchant class.
-As Islam spread in the Savannah region, it was quite natural that commercial links should also come to be established with North Africa. Trade and commerce also paved way for the introduction of new elements of material culture, and made possible the intellectual development which naturally followed the introduction and spread of literacy, and for which parts of the Sudan were to become famous in the centuries to come.
1 - Nationalism
The last part of the statement, "as people had a common bond of loyalty for the ideals of their country," is essentially the definition of Nationalism.
Hope this helps!
Answer:
The search for mysticism and the supernatural of God was a change in the behavior of the Sufis who showed the difference in the practice of Islam in period c. 1200 – c. 1450.
Explanation:
Within this period, the Sufis, through Islam, believed that God was present in all the actions they performed and that is why they always tried to do good and progress, thus guaranteeing that God would be present in their lives. However, this presence was something physical and not spiritual. This changed with the passing of the years, when Sufis began to search for the supernatural of God in a spiritual way, they wanted to have a direct experience with God that happened from the inside to the outside of their bodies and not from the outside in, as before. In this change the Sufis began to detach themselves from material things and experiences limited to the physical world.
