Answer:
B
Explanation:
People who migrate on the river know more about eachothers' culture.
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True
From the Industrial Revolution to the rise of mass production in the early 20th century, women transformed their relationship with the union movement. During the 19th century, women entered factories in large numbers, working fourteen hours a day, six days a week in dangerous jobs for low pay. In response to these conditions, young female textile workers organized America’s first industrial protests, strikes, and reform groups. Despite these efforts, women were generally excluded from the larger labor movement.
Explanation:
1. Why begin this article with a quote from the Old Testament and one from John Locke?
2. Why use Clyde Ross, a resident of North Lawndale in particular, to illustrate much of this article?
3. Just considering housing as a topic, how does housing policy illustrate systematic racism?
4. "We invoke the words of Jefferson and Lincoln because they say something about our legacy and our traditions.
We do this because we recognize our links to the past - at least when they flatter us. But black history does not
flatter American democracy; it chastens it.... White supremacy is not merely the work of hotheaded
demagogues, or a matter of false consciousness, but a force so fundamental to America that it is difficult to
imagine the country without it." From Coates' evidence, explain this.
5. What would "paying reparations" to American blacks look like to Coates?
R8 Coates The Case for Reparations - The Atlantic cory.pdf
Answer: In order from top to bottom
Explanation:
1. Herman Melville
2. Henry Thoreau
3. Ralph Waldo
4. Emily Dickinson
Answer:
The statement is false.
Explanation:
The Hebrews' book belongs to the new testament.
One of most popular verse of the Bible is it. Because it talk about faith.
The concept of faith is very important to understand the new life in God in fact the Bible says that if we don't have faith we can not please God.
Hebrews 11:1 according New International Version says:
Now faith is confidence in what we hope for and assurance about what we do not see.