Answer:
Michael Sostre had been imprisoned for his differing legal and political ideas and beliefs/. This ruling signaled to prison wardens that solitary confinement had limits a s well and could not be abused like it had been in the past.
Explanation:
Sostre was very active while serving time in prison, acting as legal council to many inmates and also winning two landmark cases. His main focus was to fight against discriminatory prison practices which unfairly targeted black political inmates.
Szatmary, d. (2010). rockin' in time: a social history of rock-and-roll (9th edition). upper saddle river, new jersey Pearson pdf.
This authoritative text explores topics such as the influence of rock music on the civil rights movement, demographic change, and the baby boom.
Author David Szatmary places rock-and-roll in the context of the social issues that surrounded and shaped it. This authoritative text explores.
Rockin' In Time: A Social History of Rock-and-Roll is a rock history book written by David Szatmary. It was originally published in 1987 and is now in its eighth edition. The book begins with a discussion of the African-American culture and hits and their influences on the creation of rock and roll.
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A fetus this is inflamed with zikv may additionally seem ordinary however may be impaired in their senses and emotionally.
There are dangers on your fetus in case you are pregnant and get Zika virus. Zika can motive serious delivery defects, which include microcephaly and other mind abnormalities. Microcephaly can lead to lifelong issues which include seizures, feeding troubles hearing loss imaginative and prescient issues and studying difficulties.
A fetus is the unborn offspring that develops from an animal embryo. Following embryonic development the fetal stage of development takes area.
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Bolivar stood apart from his class in ideas, values and vision. Who else would be found in the midst of a campaign swinging in a hammock, reading the French philosophers? His liberal education, wide reading, and travels in Europe had broadened his horizons and opened his mind to the political thinkers of France and Britain. He read deeply in the works of Hobbes and Spinoza, Holbach and Hume; and the thought of Montesquieu and Rousseau left its imprint firmly on him and gave him a life-long devotion to reason, freedom and progress. But he was not a slave of the Enlightenment. British political virtues also attracted him. In his Angostura Address (1819) he recommended the British constitution as 'the most worthy to serve as a model for those who desire to enjoy the rights of man and all political happiness compatible with our fragile nature'. But he also affirmed his conviction that American constitutions must conform to American traditions, beliefs and conditions.
His basic aim was liberty, which he described as "the only object worth the sacrifice of man's life'. For Bolivar liberty did not simply mean freedom from the absolutist state of the eighteenth century, as it did for the Enlightenment, but freedom from a colonial power, to be followed by true independence under a liberal constitution. And with liberty he wanted equality – that is, legal equality – for all men, whatever their class, creed or colour. In principle he was a democrat and he believed that governments should be responsible to the people. 'Only the majority is sovereign', he wrote; 'he who takes the place of the people is a tyrant and his power is usurpation'. But Bolivar was not so idealistic as to imagine that South America was ready for pure democracy, or that the law could annul the inequalities imposed by nature and society. He spent his whole political life developing and modifying his principles, seeking the elusive mean between democracy and authority. In Bolivar the realist and idealist dwelt in uneasy rivalry.
There wasn’t a specific type of people or person. Christianity spread from southern europe to northern europe from merchants, missionaries and even soldiers traveling and teaching.
