A member of a diplomatic service entrusted with bearing messages is referred to as a diplomatic courier.
Homeowners may transfer the soh benefit to a subsequent home. in order to do this, their homestead exemption must have been in place on their current home for $500,000 preceding years.
Homesteading is a life-style of self-sufficiency. it's far characterized through subsistence agriculture, domestic renovation of meals, and can additionally involve the small scale manufacturing of textiles, apparel, and craft work for household use or sale.
Abode is described as a residence and the land surrounding it. A own family farm is an example of a abode. A tract of public land (a hundred and sixty acres by way of the domicile Act of 1862) granted with the aid of the U.S. authorities to a settler to be advanced as a farm.
A homestead is a residence and surrounding land owned through a family — frequently, it includes a farmhouse. most of the people have houses, however not anybody has a home: that means your circle of relatives owns greater than a house. The dwelling house frequently includes a farmhouse and land dedicated to vegetation or animals.
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Habeas corpus<span> is a recourse </span>in<span> law challenging the reasons or conditions of a person's confinement under color of law. A petition for </span>habeas corpus<span> is filed with a </span>court<span> that has jurisdiction over the ... The</span>writ<span> of </span>habeas corpus<span> was issued by a superior </span>court in<span> the name of the Monarch, and commanded the addressee</span>
Answer:
Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
