Answer: Life is a circle of death and rebirth in which a person cam be reborn into a higher caste if he leads a good life.
Answer:
Mass media
Explanation:
The mass media are simply refered to as tools or instruments that are used for communication. They can reach large audiences without personal contact between those sending and those receiving the information. They includes the following: firms, television, and radio.
The Mass media plays a role in human socialization.
Answer: increased, increased
Explanation:
Shepherd and Metzler(1971) tested mental rotation tasks on three dimensional objects. They concluded that the reaction time to determine if a pair of items matched or not was linealy proportional to the angle of rotation from the original position. That is the reaction time increases as the difference in orientation increase from zero to 180 degrees.
Pfizer's ethical responsibility resides in its obligation to manufacture the best quality products that will help aid its client's sicknesses and cause no side effects.
Regarding the used cold and allergy medications as ingredients for the production of methamphetamine, it is Pfizer's ethical responsibility to find a formula that alters the composition of these medications in order for them to not be used as inputs in STL's.
On the other hand, some medications which are taken to treat colds and allergies require the pharmacist in the store to require a customer to submit this medical order in order to buy the medication. It is the companies' commercial channels responsibility to enforce strict rules in order to prevent the growth of the use of these medications as inputs for methamphetamine.
Answer:
Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
