So, no too Nagasaki Hiroshima they are bombings and wake island was the attack on pearl harbor so it has two be Iwo jima Of the 22,060 Japanese soldiers on the island, 18,844 died from fighting or by sui cide. Only 216 were captured during the battle. After Iwo Jima, 3,000 hid in the tunnels. The 36-day battle for Iwo Jima resulted in more than 26,000 American casualties
Answer:
I think they should place more effort.
Explanation:
They should spread more food around the the nation. Use the taxes to help the community! Once the government takes care of what it has now, then they can try to expand the town or country. The government shouldn't try to expand the country, If they can't care for it.
Health (related to on Honduras)
If people can't afford to live in the city, then they have to live in the country. But that doesn't mean they shouldn't be uncared for. They should have at least 3 locations of near by health centers. Many work in the farmlands so there might be a bunch of issues like snakes, or accidents with the tool.
And since there in the country what are there suppose to do?
COUNTRY SIDES SHOULD HAVE CLOSE HEALTHCENTERS!!
(We met a women who had a ear infection and went to see the doctor, took her 3 hours walking.) (They are use to walking long distance but the thing was that there is no service) and she went there and the health center was CLOSED
(I personally have been to Honduras and I truly see the property , So I will answer with most honesty)
.................YEA......................
Answer:D) human factors psychologists.
Explanation: with the progression of technology and how quick it is increasing into doing the work that is usually done by human beings , this has open up the role of human factors psychologist in the world of engineering. This is sort of psychologist which focuses on studying human capabilities and limitations in order to innovate safer technologies.
What Human Factors Psychologists Do?
- Human factors psychologist studies how people interact with newly innovated technology. The aim is to innovate technology that are safe and comfortable for people to interact with.
When Jesus reached the famous well at Shechem and asked a Samaritan woman for a drink, she replied full of surprise: "Jews do not associate with Samaritans” (John 4:9). In the ancient world, relations between Jews and Samaritans were indeed strained. Josephus reports a number of unpleasant events: Samaritans harass Jewish pilgrims traveling through Samaria between Galilee and Judea, Samaritans scatter human bones in the Jerusalem sanctuary, and Jews in turn burn down Samaritan villages. The very notion of “the good Samaritan” (Luke 10:25-37) only makes sense in a context in which Samaritans were viewed with suspicion and hostility by Jews in and around Jerusalem.
It is difficult to know when the enmity first arose in history—or for that matter, when Jews and Samaritans started seeing themselves (and each other) as separate communities. For at least some Jews during the Second Temple period, 2Kgs 17:24-41 may have explained Samaritan identity: they were descendants of pagan tribes settled by the Assyrians in the former <span>northern kingdom </span>of Israel, the region where most Samaritans live even today. But texts like this may not actually get us any closer to understanding the Samaritans’ historical origins.
The Samaritans, for their part, did not accept any scriptural texts beyond the Pentateuch. Scholars have known for a long time about an ancient and distinctly Samaritan version of the Pentateuch—which has been an important source for textual criticism of the Bible for centuries. In fact, a major indication for a growing Samaritan self-awareness in antiquity was the insertion of "typically Samaritan" additions into this version of the Pentateuch, such as a Decalogue commandment to build an altar on Mount Gerizim, which Samaritans viewed as the sole “place of blessing” (see also Deut 11:29, Deut 27:12). They fiercely rejected Jerusalem—which is not mentioned by name in the Pentateuch—and all Jerusalem-related traditions and institutions such as kingship and messianic eschatology.
