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"John (“Jack”) Reed wasn’t looking backward to the French Revolution or even the Paris Commune when he chronicled the seizure of power of the Russian Revolution of 1917. As a 30-year-old independent radical journalist, he was looking at it with fresh eyes. What he saw was not just the overthrow of a repressive monarchist oligarchy and its attendant bourgeois class, but a vast democratic, majoritarian movement based on “soviets,” or councils, made up of workers, soldiers, and peasants. Although he had been embedded in Pancho Villa’s rebel army in Mexico and covered Industrial Workers of the World strikes in New Jersey and miners’ struggles in Colorado, it was witnessing the cataclysmic events in Russia that confirmed him as a revolutionary."-Ten Days That Shook the World by John Reed
48 1/4 in long and was 9-12 lbs
Martin Luther King die in April 4, 1968.
During the reign of Akhenaten, he abolished the Egyptian's usual polytheistic ways in order to worship the god Aten, the "sun-disk".
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In the context of the history of slavery in the Americas, free people of color (French: gens de couleur libres; Spanish: gente de color libre) were people of mixed African, European, and sometimes Native American descent who were not enslaved. The term arose in the French colonies, including La Louisiane and settlements on Caribbean islands, such as Saint-Domingue (Haiti), St.Lucia, Dominica, Guadeloupe, and Martinique, where a distinct group of free people of color developed. Freed African slaves were included in the term affranchis, but historically they were considered as distinct from the free people of color. In these territories and major cities, particularly New Orleans, and those cities held by the Spanish, a substantial third class of primarily mixed-race, free people developed. These colonial societies classified mixed-race people in a variety of ways, generally related to visible features and to the proportion of African ancestry.[citation needed] Racial classifications were numerous in Latin America.
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