Answer:
He was relevant in defending indigenous peoples in Latin America.
The defense assumes that they are free and in their freedom enjoy the natural right.
Explanation:
In the middle of the year 1502-1510 - Friar Bartolomeu de Las Casas leaves for America where he lands with twelve other friars. In this period, Spain is at the beginning of an empire of magnificence, as discussed above, the Arabs are being expelled by the Catholic kings.
Arriving in the land of the natives, the friar Las Casas is enchanted by the kind reception of the Indigenous, but little by little, Bartolomeu realizes the dark side of the Spaniards subsidized only by the greed of gold and silver or other means that could generate precious goods. In the midst of the shadows of greed, however, is a young man full of vitality and with a right intention to evangelize the natives.
The defense assumes that they are free and in their freedom enjoy natural law.
From his point of view, Las Casas would see exceptional indigenous docility as a way of showing human possibilities and qualities, moving from the wild to the civilized way, so evangelizing in the eyes of the religious would not be a process of domination but rather a means of domination. for liberation. In other words, the interplay between two cultures or between two peoples would bring the sum of vast and ennobling experiences to both sides. Therefore, the exchange of experiences would only be possible if there was a mutual adherence of respect, dialogue and otherness that would converge on justice.
Debating with the apostles I think
Answer:
The author supports the claim that it was a "hard fight" to win their right to vote because they weren't considered equal workers to the men workers.
Explanation:
It was considered that women's duties were to take care of the household and to raise children, so they did not have the right to vote and to hold political office. However, women also knew who would be the best choice for society, so they needed the right to vote because they also had good judgment about society and politic situation.
Suleiman ruled from 1520-1560. In his time was regarded as the most significant ruler in the world, by both Muslims and Europeans. His military empire expanded greatly both to the east and west, and he threatened to overrun the heart of Europe itself. In Constantinople, he embarked on vast cultural and architectural projects. Istanbul in the middle of the sixteenth century was architecturally the most energetic and innovative city in the world. While he was a brilliant military strategist and canny politician, he was also a cultivator of the arts. Suleiman's poetry is among the best poetry in Islam, and he sponsored an army of artists, religious thinkers, and philosophers that outshone the most educated courts of Europe.
Suleiman is remembered for his complete reconstruction of the Ottoman legal system. Suleiman became a prominent monarch of 16th century Europe, presiding over the apex of the Ottoman Empire's military, political and economic power. Suleiman personally led Ottoman armies to conquer the Christian strongholds of Belgrade, Rhodes, and most of Hungary before his conquests were checked at the Siege of Vienna in 1529. He annexed most of the Middle East in his conflict with the Safavids and large swathes of North Africa as far west as Algeria. Under his rule, the Ottoman fleet dominated the seas from the Mediterranean to the Red Sea and the Persian Gulf.
At the helm of an expanding empire, Suleiman personally instituted legislative changes relating to society, education, taxation, and criminal law. His canonical law (or the Kanuns) fixed the form of the empire for centuries after his death. Not only was Suleiman a distinguished poet and goldsmith in his own right; he also became a great patron of culture, overseeing the golden age of the Ottoman Empire's artistic, literary and architectural development. He spoke five languages: Ottoman Turkish, Arabic, Chagatai (a dialect of Turkic languages and related to Uyghur), Persian and Serbian.
