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2 years ago

What was the significance of the second battle of tarain ?

Social Studies

2 answers:

Fantom [35]2 years ago

4 0

Answer:

It was regarded as one of the turning points of Indian history.

Explanation:

sergiy2304 [10]2 years ago

3 0

Answer:

Fourthly, the second battle of Tarain paved the way for further military conquests in India by the Muslims. Between 1192 and 1206 the Turkish rule had extended over the Gangetic plains of Bihar and Bengal. Fifthly, the battle paved the way for foundation of the Muslim rule in India.

Explanation:

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WHEN ARE BY ELECTION CONDUCTED

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Huh? if we’re talking about the presidential election it’s already been concluded and biden won

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2 years ago

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Describe the three kinds of government that developed in the Greek city-states after the Dark Ages

UNO [17]

The Greeks had a lot of different kinds of governments, because there were many different city-states in ancient Greece, and they each had their own government. In addition, people's ideas about what made a good government changed over time. Aristotle divided Greek governments into monarchies, oligarchies, tyrannies and democracies, and most historians still use these same divisions. For the most part, Greece began by having monarchies, then oligarchies, then tyrannies and then democracies, but at each period there were plenty of city-states using a different system, and there were many which never did become democracies or tyrannies at all. In the Late Bronze Age (the Mycenean period), between about 2000 and 1200 BC, all Greek city-states seem to have been monarchies, ruled by kings. Homer's Iliad, and Greek mythology in general, shows us a whole series of kings like Agamemnon and Theseus, and some of their palaces have survived for archaeologists to dig up. After the Dark Age, though, only a few Greek city-states still had kings. Sparta is the most famous of these, though actually Sparta had two kings, usually brothers or cousins, at the same time. One would stay home and the other go off to fight wars. Most city-states in the Archaic period were ruled by oligarchies, which is a group of aristocrats (rich men) who tell everyone else what to do. Then in the 600's and 500's BC a lot of city-states were taken over by tyrants. Tyrants were usually one of the aristocrats who got power over the others by getting the support of the poor people. They ruled kind of like kings, but without any legal right to rule. In 510 BC, the city-state of Athens created the first democratic government, and soon other Greek city-states imitated them. Even city-states that weren't Greek, like Carthage and Rome, experimented with giving the poor people more power at this time. But Athenian democracy did not really give power to everyone. Most of the people in Athens couldn't vote - no women, no slaves, no foreigners (even Greeks from other city-states), no children. And also, Athens at this time had an empire, ruling over many other Greek city-states, and none of those people living in the other city-states could vote either. Of course it is a lot easier to have a democratic government when you are only deciding what other people should do. (And many Greek city-states kept oligarchic government, or tyrannies, or monarchies, through this whole time). Then in the 300's BC, Greece was conquered by Philip of Macedon, and all of Greece began to be ruled by him as their king (in theory he was only leading a league of Greek city-states, but really he acted like a king). Athens and other Greek city-states still kept their local democracies or oligarchies for local government, but bigger decisions were made by Philip, and then by Philip's son Alexander the Great. After Alexander died in 323 BC, Greece became a kingdom ruled by a series of Macedonian kings, until it was gradually taken over by the Romans between 200 and 146 BC. From 146 BC on, Greece was a province of the Roman Empire. Even after the Roman Empire in the West collapsed, Greece was still part of the Eastern Empire. In the 1100's and 1200's AD, parts of Greece were taken over by Normans, who built castles and ruled as kings. And finally, in 1453 AD, the Turks took over and established Greece as a province in their Ottoman Empire; there was not very much change in the system of government from the Roman Empire.

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2 years ago

From what other study in the field of philosophy is the idea of consistency borrowed?

Alja [10]

Explanation:

There are 7 branches of Philosophy, namely, Metaphysics, Axiology, Logic, Aesthetics, Epistemology, Ethics and Political Philosophy. Philosophy is the study of the search for the truth and equally an effort to know the hidden realities truths about ourselves. As an academic discipline, Philosophy is hardly any different. Students who are in Philosophy programs are engaged in a pursuit of asking, answering, and resolving problems. In a sense, Philosophy is a type of Science, a reservoir of knowledge that can only be understood through rigorous investigation and study. Read this blog to know all about these branches of Philosophy, the nature of philosophy and more!

What are the 7 Branches of Philosophy?

Branches of Philosophy

To unburden a student from the discouraging task of going through fat books and dense literature on every concept of Philosophy, experts of this field came up with the idea of creating various branches of Philosophy. In this blog, we have collated a list of major and much-discussed branches of Philosophy, which have triggered some famous debates in this field.

The main branches of Philosophy are:

Axiology: Study of the nature of value and valuation

Metaphysics: Study of the fundamental nature of reality

Epistemology: Study of the nature, origin, and limits of human knowledge

Ethics Philosophy: Study of what is right and wrong in human behaviour

Aesthetics: Study of beauty and taste

Logic Philosophy: Study of the nature and types of logic

Political Philosophy: Study of government, addressing questions about the nature, scope, and legitimacy of public agents and institutions

Axiology

Also referred to as the theory of value, Axiology explores the nature of value and its metaphysical aspects. Value Theory is often interchangeably used as Axiology and this branch of Philosophy peruses upon the value of goodness. To put it simply, Axiology looks at the concept of value in terms of its philosophical terms and argues questions about nature and what actually is valued.

Metaphysics

Metaphysics has been a primary area of philosophical debate. It is mainly concerned with explaining the nature of being and the world. Traditionally, it has two different study areas, including Cosmology and Ontology. Cosmology is focused on understanding the origin, evolution, and the eventual fate of the universe, which include laws that keep it in perfect order. On the other hand, Ontology investigates various types of things that exist and their relationship with each other. Much before the discovery of modern science, all the science-related questions were asked as a part of Metaphysics.

Epistemology

Another major component of Philosophy is Epistemology. Going back into history, this term originated from the Greek word episteme which literally means knowledge, and the other half of the word ‘logy means ‘the study of’. Basically it is about the study of knowledge. What can we know? A fundamental question concerning Epistemology is, what is knowledge? It also asks questions like, can knowledge ever be absolute? Is there a limit for humans to know certain things? If we are living in a world of simulation, how can we know it? These are some of the essential questions Epistemology seeks answers for.

Ethics

Everyone in their day to day life tries to conduct themselves according to some established ethical norms. This philosophical concept has different applications in a person’s real life. For instance, there are certain organizations that have ethical committees which lay down rules of behaviour for its employees. Ethics is concerned with the definition of right and wrong. It elucidates schools of thought that instruct us how to act in a given situation, which has always been a matter of contention between philosophers. Every philosopher has defined it according to their own subjective understanding.

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