Answer:
B. To assist victims of war and armed conflict
Explanation:
I think this is the correct answer.
The Red Cross is a medical foundation to help heal people in wars. It is like a first aid medical institution. I know that Clara Barton founded the US Red Cross after seeing the red Cross in Europe. From this knowledge I would assume that this is the answer. Hope this helps, good luck!
Please give brainliest if this is correct! :D
1968 was one of the most turbulent years in America, many events happened in society and politics. During this period, America was at war in Vietnam but society’s opinion about the war shifted. This caused a crisis on the Democratic party because President Johnson lost approval which led to a dispute between Hubert Humphrey and Robert Kennedy.
People demanded Civil Rights and the end of the limitations imposed by the Black Codes. African Americans wanted the right to vote and to live an equal life at the same time society demanded the end of the Vietnam War. When Martin Luther King and Robert Kennedy were assassinated, riots spread around America.
These riots and protests against the Vietnam War and looking for Civil Rights were a reflection of political change around the world. The world faced a moment of social conflicts filled with popular rebellions. The main targets were the military and bureaucratic elites that invested in political repression. The Hippie movement also preached peace and love and another view of the world.
The right that they believe should be taken away from the King is to right to arrest people with no cause and keep them imprisoned.
<h3>Why did the Barons rebel against the King?</h3>
In the 13th century, the Barons in England rose in rebellion against King John due to the fact that he kept abusing the laws of the land and imprisoning people when he felt like it.
The Barons defeated him and forced him to sign the Magna Carta made it clear that the King was not to arrest people without cause. When people were arrested, they were to be taken to court and judged accordingly. There were other provisions in the act as well.
Find out more on Magna Carta at brainly.com/question/25378155
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ON NOVEMBER 13, 2016, THE Sunday after the election of Donald Trump, I stepped into the pulpit of St. Barnabas Memorial Church in Falmouth, Massachusetts, to preach. I do this two or three times a month, but it’s fair to say I approached my homiletical responsibility differently that Sunday. The months since November 2016 have buffeted us with report after report of scandal, violence, injustice, and deceit, so it may be worth remembering just what those five days between Tuesday, November 8, and Sunday, November 13, looked and felt like in the United States. At DeWitt Junior High, in my home state of Michigan, white students formed a wall outside the school and barred entry to any student of color. The white students said they were making America great again. A toy doll with brown skin had string tied around its neck and was hanged inside an elevator at Canisius College in Buffalo, New York. At Wellesley College in Massachusetts, students of color were spat upon while entering and exiting the multicultural student center. At San Diego State, a Muslim student was assaulted and her hijab torn from her head. There are many other examples.
These things saddened and frightened me, and as I climbed to the pulpit, I knew I must address them. The question, of course, was not if I should preach about politics, but how, and that question persists months later. Since early 2016 we have been told over and again by pundits and historians alike that our (continuing, unending) political moment is one of absolute singularity, one entirely without precedent. No one has ever campaigned like this, governed like this, spoken like this, lied like this, boasted like this, tweeted like this. So how should one preach in response to all this? What should political preaching look like in the age of Donald Trump? That is one question. But I want to ask a different, related, and perhaps more important one. In the age of Donald Trump, I do not want to ask how one should preach about politics. I want to ask: what will the politics of preaching itself be?
King George III was the one who didn’t ignore the colonies
