We can actually deduce here that the two characteristics of the lion conveyed by the poet in The Hunting of Shumba are:
<h3>What is The Hunting of Shumba?</h3>
The Hunting of Shumba is actually known to be a poem that was written by Kingsley Fairbridge.
The poem talks about a lion. It's more a descriptive poem which refers to the physical appearance of the lion. It talks about its hair, hide, eyes and its steps.
Here is an excerpt from the poem:
"Veil'd slumbrous-solemn eyes, that half-asleep
Seem utter-careless of the wild around;
Soft seeming-careless steps that seek the deep
Gloom'd bush, — but give no shadow of a sound."
We see that from the poem, The Hunting of Shumba, the poet points out the courage and quietness of the lion.
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Answer:
The line is given as "My father does not feel my arm, he has no pulse nor will; "
Explanation:
This line is closest to the appeal the audience's emotions in the similar way as the feeling of father touching the pulse of the son and finding nothing there is quite realistic and close to what the normal human being experiences on the death of a beloved one. This is clearly an indication of the love, the father has for his son.
"My Aunt Gold Teeth" by Vidiadhar Surajprasad Naipaul is a short story that was originally published in 1958 in the Paris Review. Naipaul himself was born in Chaguanas, Trinidad, where the story is set, and like his characters in his story came from an Indian background, a family including pundits, religious experts with profound knowledge of the Vedas (Sanskrit texts sacred in the Hindu religion).
The first person narrator of the story is a child, but the narrative voice often veers from the first-person viewpoint of the child to omniscient narration. The narrator appears almost contemptuous of the aunt, characterizing her by extended and unflattering description. The two main outward elements of the characterization are the gold teeth, which we encounter at the opening of the story, and which give her the nickname she bears (she is always called "Gold Teeth" in the story). The second element in the description is her weight; the narrator seems both obsessed with and disgusted by the fact that she is very fat. On a psychological level, she is characterized mainly by her level of superstition. The narrator sees religion as something ignorant people approach as a form of magic,with Roman Catholicism and Hinduism as Gold Teeth practiced them simply a set of rituals used to gain practical benefits. Her constantly praying for children and the negative attitude of the narrator and other members of the community towards her barrenness is simply taken for granted and used as the occasion for discussion of her superstitiousness.
We are told that Ramprasad, Gold Teeth's husband, is a pundit, knowing all five of the Vedas, something highly respected in Hindu society, and also are informed that he is relatively well off (providing the money allowing her to replace her teeth with gold ones). Physically, he is characterized as having a huge appetite for food, and becoming ill over the course of the story, but he is an essentially flat character, mainly serving as a pretext for development of Gold Teeth's character and critique of the way religion and medicine together are simply seen as instrumental, as means to an end, an uncritical grasping of everything that might be potentially useful.
The characterization of Ganash is also one-dimensional, with his being open to many religious traditions and his reassurance of a worried wife about a sick husband treated mainly as an occasion to critique what most people would consider a capacious and humane approach to religion as cynical self-advancement:
In his professional capacity Ganesh was consulted by people of many faiths, and with the licence of the mystic he had exploited the commodiousness of Hinduism, and made room for all beliefs. In this way he had many clients, as he called them, many satisfied clients.
Answer:
Normally its the pleasure of doing so or they are just in need of something (i.e. robbing a bank-in need of money). Most people who do something wrong to get something they want do it for the thrill or the pleasure.
Answer:
They are derived from Greek and Latin words
Explanation:
it makes more sense than the other ones
