Answer:
Usually Nobility.
Explanation:
Farmers and Peasants typically lived outside the cities. And well, the gods didn't really live in the cities.
Answer:
The key difference between associative and dissociative mechanism is that the associative mechanisms are characterized by the binding of the attacking nucleophile to give a discrete and detectable intermediate followed by the loss of another ligand whereas the dissociative mechanisms are characterized by a rate-determining step that involves the release of a ligand from the coordination sphere of the metal that undergoes the substitution.
Answer:
His decision reflects the functioning of his Ego.
Explanation:
The Ego tries to reconcile the desires of the Id, with objective reality. As reality has scarcity, but needs are unlimited, the Ego must strategize how to better meet those needs. One of these strategies consists in delayed gratification.
In this example, Jason's Ego is using delayed gratification. Instead of going to the party immediately, he decides to finish his tasks first, and then, go to the party.
Answer:
The correct response is: presupposes white superiority and black inferiority.
Explanation:
Roger Lancaster argues that race relations are very different in Nicaragua, it is not like in the United States or in other Latin American countries where there are distinct differences held between who is white, black, and indigenous. In Nicaragua, the population is over 90% mestizo or of mixed ancestry according to Lancaster. He says that some scholars of Nicaragua have argued there is no racism in Nicaragua. Lancaster, however, differs from this opinion and says there is a different sense of racism. There is a lot of prejudice against the black and Miskito communities on Nicaragua's Atlantic coast. They are considered backward to the mestizos who live in the large cities of the interior and Pacific coast.
The correct answer is a brief background about globalization.
After the end of <em>World War II</em>, China, which sided with the victorious powers, entered a situation of bloody civil war. The situation culminated with the communist revolution of 1949 and the coming to power of Mao Zedong (or Mao Zedong in another transliteration of the name), founding the People's Republic of China. Thereafter (self) it excludes itself from the international capitalist system, in a logic of a nationalized and planned economy, perpetuating its backwardness. After Mao Zedong's death, the situation began to change. In the late 1970s, with Deng Xiaoping, several transformations, of a fundamentally economic nature, led to a gradual opening to capitalism. (Ideological communism remained officially, although without the proselytizing side of the Soviets). In addition to the superficial communist ideology, China has shown itself to be deeply imbued with its own ancient culture, which is decisive in its direction. Traditionally, it sees itself as the "Middle Empire" - in the sense of being the country that is at the center of the world. This view, it seems, feeds the Chinese elites the idea that the place of the greatest economic, political and military power is "naturally" theirs. The rise to number one worldwide, will be a kind of restoration of the natural order of things.
China is the big winner of the current globalization, initiated by Americans and Europeans (and also by Japanese). Its rise calls into question many ideas made in the West: (i) the idea that capitalism and free trade go hand in hand with liberal democracy; (ii) the idea that the Internet and social networks are an area of freedom and citizen empowerment, driving participatory democracy; (iii) the idea that globalization weakens the state and its sovereignty, making the nation-state and nationalism obsolete
