Robert Owen created utopian communities because he wanted to create communities where the working class has a better standard living condition: like better health and equal rights. However, this community did not last long. Some people were not satisfied with the rules and, thus left.
Answer:
FALSE
Explanation:
The operational lag of fiscal policy is the time gap between the adoption of a corrective measure and the perception of its effects on the economy. For example, in a recessionary context, analysts and the Fed have no difficulty predicting the economic problem, as there are statistical software and predictive models that can predict recessive economic scenarios. However, through economic policies, the government takes steps to reverse the recessive picture. By their nature, these policies demand a time between their adoption and their effect on the economy, which is operational lag.
It should be noted that positive psychology movement focuses on understanding the full spectrum of the human experience by focusing on topics such as hope, curiosity, and resilience.
<h3>What is positive psychology movement all about?</h3>
positive psychology movement can be regarded as the movement that base on the understanding human perspective in term of curiosity, and resilience. .
Therefore, positive psychology movement is all about study of human experience.
Learn more about positive psychology at;
brainly.com/question/25977575
In the first 1000 years of Christianity, the Orthodox Catholic Church and the Roman Catholic Church were one Church, because of this both churches share many things in common.
They agree on the divine and human natures of Jesus, the apostolic succession; The triple ministry of bishops, priests and deacons; The sinless life of the Blessed Virgin Mary and the honor that is due to her as the Mother of Christ; the invocation of the saints; The acceptance of the seven sacraments of faith; The confession of sins before a priest; The use of icons in worship; And the solemn celebration of the communion and affirmation of its sacrificial nature as identical to the sacrifice of Christ, where the Eucharistic bread and wine become the body and blood of Jesus Christ.
