Answer:
Absolute equality will prevent individual thought and personal freedoms of expression. Television limits individual thought and creativity. Government control should be limited to prevent a threat to freedom. The fear of communist invasion is a result of government-controlled media. Paranoia leads to a repressive society.
Explanation:
A nucleated village<span> or </span>clustered settlement<span> is one of the main types of </span>settlement<span> pattern. It is one of the terms used by geographers and </span>landscape historians<span> to classify settlements.</span>[1]<span> It is most accurate with regard to planned settlements: its concept is one in which the houses, even most farmhouses within the entire associated area of land, such as a </span>parish<span>, cluster around a central church, which is close to the </span>village green<span>. Other focal points can be substituted depending on cultures and location, such as a commercial square, circus, crescent, a railway station, park or a sports stadium.</span>
(I'll try to do it in 2-3 sentences).
First, the government will influence my relationship with my employees by creating a safety standard that I should follow when cresting business.
Second, the government will influence my budgeting since they can create minimum wage laws that determine how much money I can spend on my employees.
Third, the government will create a safer competition by banning strategies or business proactive that can directly hurt other people
This is true because Christopher Columbus had to make four trips across the Atlantic Ocean from Spain. These trips took place in 1492, 1493, 1498 and 1502. he hoped to find a direct water route west from Europe to Asia, he never did. Instead he found the Americas where millions of people had already lived. Columbus finding the Americas was the start of many centuries of exploration and colonization of North and South America.
Answer:
Explanation:
"critical feminists focus on issues of power and seek to explain the origins and consequences of gender relations, especially those that privilege men. They study the ways that gender ideology . . . is produced, reproduced, resisted, and changed in and through the everyday experiences of men and women" (Coakley 45-46)