The Inquisition was created in the Middle Ages (13th century) and was directed by the Roman Catholic Church. It was made up of courts that judged all those considered a threat to the doctrines (set of laws) of this institution. All suspects were persecuted and tried, and those who were convicted served sentences ranging from temporary or life imprisonment to death at the stake, where the convicts were burned alive in the public square.
The Society of Jesus was founded by Saint Ignatius of Loyola in the Counter-Reformation in the year 1534. He, together with a group of students from the University of Paris, made vows of obedience to the doctrine of the Catholic Church and was recognized by papal bull in 1540.
They soon spread to Portugal, having been requested by D. J. III as missionaries, and acquired great influence in the social environment, between the 16th and 17th centuries. The Jesuits, as they were called the members of the Society of Jesus, were dedicated to missionary and educational work, being mostly educators or confessors of the kings of the time, one of them was D. Sebastião de Portugal.
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Explanation:
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Answer:
B y= 1.85p
Explanation:
you need to find the cost for one pound of apples which is 5.55 divided by 3 = 1.85
Answer: “Birth of a Nation”—D. W. Griffith’s disgustingly racist yet titanically original 1915 feature—back to the fore. The movie, set mainly in a South Carolina town before and after the Civil War, depicts slavery in a halcyon light, presents blacks as good for little but subservient labor, and shows them, during Reconstruction, to have been goaded by the Radical Republicans into asserting an abusive dominion over Southern whites. It depicts freedmen as interested, above all, in intermarriage, indulging in legally sanctioned excess and vengeful violence mainly to coerce white women into sexual relations. It shows Southern whites forming the Ku Klux Klan to defend themselves against such abominations and to spur the “Aryan” cause overall. The movie asserts that the white-sheet-clad death squad served justice summarily and that, by denying blacks the right to vote and keeping them generally apart and subordinate, it restored order and civilization to the South.
“Birth of a Nation,” which runs more than three hours, was sold as a sensation and became one; it was shown at gala screenings, with expensive tickets. It was also the subject of protest by civil-rights organizations and critiques by clergymen and editorialists, and for good reason: “Birth of a Nation” proved horrifically effective at sparking violence against blacks in many cities. Given these circumstances, it’s hard to understand why Griffith’s film merits anything but a place in the dustbin of history, as an abomination worthy solely of autopsy in the study of social and aesthetic pathology.
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Thanks!
Explanation:
oday, it may seem impossible to imagine the U.S. government without its two leading political parties, Democrats and Republicans. But in 1787, when delegates to the Constitutional Convention gathered in Philadelphia to hash out the foundations of their new government, they entirely omitted political parties from the new nation’s founding document.
This was no accident. The framers of the new Constitution desperately wanted to avoid the divisions that had ripped England apart in the bloody civil wars of the 17th century. Many of them saw parties—or “factions,” as they called them—as corrupt relics of the monarchical British system that they wanted to discard in favor of a truly democratic government.
“It was not that they didn’t think of parties,” says Willard Sterne Randall, professor emeritus of history at Champlain College and biographer of six of the Founding Fathers. “Just the idea of a party brought back bitter memories to some of them.”
