Answer:
Examples of Human Adaptation
Diets are an example of human adaptation because the food available depends on the geographical area where humans live.
For example, the Inuit eat a lot of seal and fish because those are the most abundant sources of food in the artic, while the Mediterranean diet is abundant in fruits and vegetables because the climate of the Mediterranean is warm, and many crops grow there.
Examples of Human Modification
Aqueducts are a form of human modification. They are physical structures used to carry water from one place to another, and they can be built above ground or underground. The Romans were famous builders of acqueducts.
Examples of both
Wells are like a rudimentary aqueduct. They are digged in the ground to obtain water from underground sources, and represent both a human adaptation and modification at the same time.
Answer:
They wanted to punish the South and to prevent the ruling class from continuing in power. They passed the Military Reconstruction Acts of 1867, which divided the South into five military districts and outlined how the new governments would be designed.
Explanation:
That said rebel States shall be divided into military districts and made subject to the military authority of the United States as hereinafter prescribed, and for that purpose, Virginia shall constitute the first district; North Carolina and South Carolina the second district; Georgia, Alabama, and Florida.
Answer:
technologies will affect the composition of trade by increasing the services component, fostering trade in certain goods such as time-sensitive products, changing patterns of comparative advantage and affecting the complexity and length of global value chains.
Confraternities are laypeople who dedicated themselves to strict religious observance.
<h3>Who are confraternities?</h3>
Confraternities were corporate organizations present in a number of religious traditions that centered laypeople's charity and devotional activities on the concept of ritual kinship. They had between a dozen and a hundred members and were present in almost every urban area as well as many rural communities. Nearly 20% of the people in Antwerp in the middle of the seventeenth century belonged to a brotherhood, a figure common in other European cities. Venice had 120 confraternities in around 1500 and 387 by around 1700. A confraternity was present in nearly every rural village in Spain, where a 1771 government census counted 25,038 brotherhoods, and in 70% of the rural parishes in Trier by the late eighteenth century.
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