<u>Answer</u>:
Anderson really wants a chocolate doughnut from a popular coffee shop. He has been thinking about this particular food all day. He bought four doughnuts, but after eating one of them he didn't want chocolate doughnuts anymore. This phenomena is best explained by A. sensory specific satisfactions.
<u>Explanation:</u>
From what can see through the event that has happened with Anderson, this is due to sensory specific satisfaction. Our body requires different variety of tastes, color in order to be satisfied. Just like Anderson there are times when we really want to eat something but as we eat the first bite of it we feel like we couldn't have it anymore because our sensors are satisfied from that type of taste and texture; it tends to find something different and similarly this happened with Anderson and now Anderson doesn't wishes to eat donuts anymore.
Explanation:
1. "I'm going out to meet these new settlers, it will be good for us to cooperate with each other ⇒ Highland Scots.
2. "We have finally arrived I need to find a good spot near a river for our colony " ⇒ The jews settlers
3. "I am so grateful for the chance to start a new life in the colony of Georgia" ⇒ The jews settlers.
4. "Oglethorpe needs me to help him communicate. If not, we may have serious problems." ⇒ Highland Scots.
5. "We would like to settle in Georgia and we have a doctor in our group." ⇒ Malcontents
6. "Sure we will come to Georgia and help you fight back the Spanish." ⇒ Malcontents
7. "we want rum, slaves, and no limits on land ownership" ⇒ Malcontents
Yes they needed to set down and talk to resolve their problem, if one listwnd to another
The answer -
Brahmanism is the religion of the Vedic period. Also known as Vedism or
Vedic Brahmanism is the historical predecessor of Hinduism.
Its liturgy is reflected in the Mantra portion of the four Vedas, which
are compiled in Sanskrit. The religious practices centered on a clergy
administering rites that often involved sacrifices. This mode of worship
is largely unchanged today within Hinduism; however, only a small
fraction of conservative Shrautins continue the tradition of oral
recitation of hymns learned solely through the oral tradition.
Elements of Vedic religion reach back into Proto-Indo-European times.
The Vedic period is held to have ended around 500 BC, Vedic religion
gradually metamorphosizing into the various schools of Hinduism, which
further evolved into Puranic Hinduism. Vedic religion also influenced
Buddhism and Jainism.
Vedic religion was gradually formalized
and concluded into Vedanta, which is the primary institution of
Hinduism. Vedanta considers itself the 'essence' of the Vedas. The Vedic
pantheon was interpreted by a unitary view of the universe with Brahman
seen as immanent and transcendent, since the Middle Upanishads also in
personal forms of the deity as Ishvara, Bhagavan, or Paramatma. There
are also conservative schools which continue portions of the historical
Vedic religion largely unchanged until today.
During the
formative centuries of Vedanta, traditions that opposed Vedanta and
which supported the same, emerged. These were the nastika and astika
respectively.
Hinduism is an umbrella term for astika traditions in India.
- Puranas, Sanskrit epics
- the classical schools of Hindu philosophy, of which only Vedanta is extant.
- Shaivism
- Vaishnavism
- Bhakti
- Shrauta traditions, maintaining much of the original form of the Vedic religion.
Vedic
Brahmanism of Iron Age India co-existed and closely interacted with the
non-Vedic (nastika) Shramana traditions. These were not direct
outgrowths of Vedism, but separate movements influenced by Brahmanical
traditions.
