The correct answer is Form new memories
It was thanks to the patient H.M. that the mechanisms for storing chronological facts, names, objects began to be understood; in short, from memory.
Before Molaison underwent experimental surgery in 1953 that removed an important region of his brain, this was an abstract concept. The doctors knew that the memory existed, but they had no idea where it was. Forgetfulness and amnesia were treated more in the offices of psychoanalysts than neuroscientists. Nobody was suspicious of the existence of different types of memory: a short-term memory, which allows you to memorize a phone number and dial it a short time later, and then forget it; and another long-term, through which facts, names and acquired skills are stored. Much less could scientists assume that long-term memory has subdivisions.
The naming of a Jewish child is a most profound spiritual moment. The Sages say that naming a baby is a statement of her character, her specialness, and her path in life. For at the beginning of life we give a name, and at the end of life a "good name" is all we take with us. (see Talmud – Brachot 7b; Arizal – Sha'ar HaGilgulim 24b)
Further, the Talmud tells us that parents receive one-sixtieth of prophecy when picking a name. An angel comes to the parents and whispers the Jewish name that the new baby will embody.
Yet this still doesn't seem to help parents from agonizing over which name to pick!
So how do we choose a name? And why is the father's name traditionally not given to a son – e.g. Jacob Cohen Jr., Isaac Levy III? Can a boy be named after a female relative? Can the name be announced before the Bris?
Jewish Customs
Naming a Jewish baby is not only a statement of what we hope she will be, but also where she comes from.
Ashkenazi Jews have the custom of naming a child after a relative who has passed away. This keeps the name and memory alive, and in a metaphysical way forms a bond between the soul of the baby and the deceased relative. This is a great honor to the deceased, because its soul can achieve an elevation based on the good deeds of the namesake. The child, meanwhile, can be inspired by the good qualities of the deceased – and make a deep connection to the past. (Noam Elimelech - Bamidbar) from http://www.aish.com/jl/l/b/48961326.html
Answer:
People born of a Spanish father and an Indian mother were mestizos.
Explanation:
In the Spanish colonial societies in Latin America, mestizos occupied a middle position in the social ladder. On the top were the peninsulares, or the Spaniards born in Spain, top crown officials, landlords, military commanders; the criollos, born to families of Spanish origin in the colonies, were also members of the economic elite - rich landowners, rich merchants -but didn´t have political power; then the mestizos, who were usually free, but not very rich. Mestizos were lower than criollos, but above Indians and blacks who were slaves.
Answer:
All organisms need energy to live. Energy enters a community when plants and algae trap light energy during photosynthesis. They change the light energy into chemical energy in glucose. Which then moves through the community as different organisms eat each other..
Explanation: hope this will help you
The recreation club can ensure more community spirit through techniques such as greater social, environmental and resource use responsibility. on resource use specifically, the club should ensure that it makes use of locally available resources, with an aim of stirring economic well being of the local population.
