Answer: The Second Great Awakening
Explanation: In early American colonies, The First Great Awakening happened in the middle of the 1700's. Then later, another wave again became very popular, known as The Second Great Awakening. It was a time of noticeable reform as more Americans looked at Christianity differently, more fundamentally. There was more of a focus on becoming a member of a Christian church, participation in mission type work and trying to spread that influence across what what happening in society at that time (such as the ban of alcohol, which was influenced by this strong view). People would also travel from far away to hear such well known preachers as Charles Finney and others who were promoters of The Second Great Awakening Christian values.
<u>B. democratic</u>
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<em>When it comes to government, Americans usually value </em><em>democratic</em><em> principles.</em><em> </em><em>Supporting </em><em>democracy</em><em> not only promotes such fundamental American values as </em><em><u>religious freedom</u></em><em> and </em><em><u>worker rights</u></em><em>, but also helps create a more secure, stable, and prosperous global arena in which the United States can advance its </em><em><u>national interests</u></em><em>. </em><em>Democracy</em><em> is based on </em><em><u>freedom and equality</u></em><em> between all people. It's often described as the '</em><em><u>rule of the majority</u></em><em>', as important decisions are based on the </em><em><u>votes of the people</u></em><em>. </em>
Answer:
Social inclusion is one of the most vibrant issues raised strongly by indigenous peoples, women, Madhesi, Dalits and other marginalized communities in Nepal. At present, this issue has been a political agenda among political leaders, a subject of academic discourse among intellectuals and a field of development priority among development practitioners. Given the fact that the present state is exclusionary, non-participatory and non-representative and discriminates against indigenous peoples, women, Madhesis, Dalits and other marginalized communities on the basis of caste, ethnicity, language, religion, sex, class and geographical territory, these marginalized peoples and communities are demanding for a inclusive state through its restructuring along the line of federalism on the basis of national regional autonomy. For this purpose the election of constituent assembly has served as a legitimate and democratic process in present day Nepal.
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The major obstacle for the ratification of the Constitution is B. the demand for a Bill of Rights.
