<span>Have both similarities and differences</span>
Answer:
A few years ago I assigned members of my Freshman Comp class to choose a partner, interview each other, and write a profile based on the interview. I had two foreign students who did the best work. One of them was a tall girl from Russia who was here on a tennis scholarship, and the other was from Turkey. The Turkish girl had dug up so many interesting things about the Russian girl and nailed her personality perfectly, sprinkling her descriptions with humor and insight. I told her it was one of the best essays I’d every received, but she didn’t believe me. She said, “My Turkish professors say I’m a bad writer.” I told her she’s an amazing writer, and she replied, “You are wrong. I am no good.” I suppose her Turkish professors resented her delightful sense of humor and wanted something more formal from her. I found the whole episode both inspiring and frustrating.
Answer:
Frustration.
Explanation:
The speech <em>Ain't I A Women by Sojourner Truth</em> or Isabella Baumfree, an anti-slavery speaker who would become famous for her many speeches on the issue of black racist discrimination by the whites. She expresses the issue of how men were regarded to be the superior being from their womenfolk.
The given lines from the speech reveal her frustration at what the menfolk think a woman is supposed to be. Right at the heels of her statement that men claim <em>"women need to be helped" </em>in their lives, she went right on to state that she as a black woman is further subjected to fewer rights. She stated that <em>"that little man in black there, he says women can't have as many rights as men, 'cause Christ wasn't a woman!"</em>. And she replied that Christ came from a woman, thus signifying the importance of women in society. The tone of the given speech is that of frustration which she used to address her point forward.
Puritanism, as a religious movement, believed in cleansing the church of all of its remaining Roman Catholic ties. Its followers, dubbed Puritans, lived by a moral and religious code that not only influenced their own lives, but sought to impact the lives of everyone around them.
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