Answer:
Harold Garfinkel
Explanation:
Harold Garfinkel was a sociologist in Amerca. He was an ethnobiologist. He was famous for his development in Ethnomethodology. He has been published his book on ethnomethodology. He was born in 1917. He has founded major sociological research in America.
He has a major role in sociology. He contributed to sociological research. He was identified in America with different empirical research. This empirical research has to found beneficial in the development of social order. Much of his contribution was in research that further carried by his students.
A the first one that you do is the first one that you do
At the time of the Civil War, cotton had become the most valuable crop of the South and comprised 59% of the exports from the United States. As a result, it played a vital role in the conflict. For southern producers, the war disrupted both the producing and the marketing of what they hoped would be the financial basis of their new nation. As Confederate territory shrank under Union attack, invasion, and occupation, the traditional patterns of cotton cultivation and sales likewise came under assault.
Answer
Conformity or in Conformity
Explanation:
A deviance is simply a character orbehavior, belief, or condition that breaks rules which are important social norms in the society or group in which it occurs .
Conformity simply mean when a person through culturally legal or approved means/ways to reach his/her social goals.
Explanation:
John Locke considers the state of nature in his Second Treatise on Civil Government written around the time of the Exclusion Crisis in England during the 1680s. For Locke, in the state of nature all men are free "to order their actions, and dispose of their possessions and persons, as they think fit, within the bounds of the law of nature." "The state of Nature has a law of Nature to govern it", and that law is reason. Locke believes that reason teaches that "no one ought to harm another in his life, liberty, and or property" and that transgressions of this may be punished. Locke describes the state of nature and civil society to be opposites of each other, and the need for civil society comes in part from the perpetual existence of the state of nature. This view of the state of nature is partly deduced from Christian belief (unlike Hobbes, whose philosophy is not dependent upon any prior theology).
