The similarities between vine and Johnsy is that both of them were slowly dying due to the harsh weather conditions.
<h3>The vine and Johnsy.</h3>
In the literary work titled "The Last Leaf" which was a short story witten and originally published by O. Henry on the 15th of October, 1905, vine and Johnsy were the names of the two (2) main characters that experienced a pneumonia epidemic.
The differences between vine and Johnsy include the following:
- Vine struggled to survive with the harsh weather conditions while Johnsy struggled to survive with pneumonia.
- Vine is incapable of thoughts while Johnsy can process ther thoughts.
- Vine wasn't depressed and pessimistic but Johnsy was.
Conversely, the similarities between vine and Johnsy include the following:
- Both of them were slowly dying due to the harsh weather conditions.
- Their health conditions both deteriorated.
Read more on vine and Johnsy here: brainly.com/question/14304921
Using it's definition, it is found that the function f(x) has a point of inflection at:
A. x = 8 only.
<h3>What are the points of inflection of a function?</h3>
- The critical points of a function are the <u>values of x</u> for which:
- Additionally, there has to be a change in the sign of
Researching the problem on the internet, it is found that:
- For 0 < x < 5,
.
- For x = 5, is undefined.
- For 5 < x < 8,
.
- For x = 8, .
- For 8 < x < 12, .
- For x = 12, .
- For 12 < x < 16, .
The two conditions, and a change in the signal of are only respected at x = 8, which is the lone inflection point.
You can learn more about points of inflection at brainly.com/question/10352137
Answer:
3.14 × 
× 2
Explanation:
Multiply 3.14 by 6 times 6 times 2
Authoritarian
Explanation: An authoritarian ruler is basically a dictator, not allowing any freedom of choice. Authoritative provides some parental control, but probably with limits. Permissive is lenient.
Answer:
Look down
Explanation:
The philosophical position known as constructivism views knowledge as a human construction. Constructivism is based on the premise that knowledge is not part of an objective, external reality that is separate from the individual. Instead, human knowledge is a human construction.
