In 1215, a band of rebellious medieval barons forced King John of England to agree to a laundry list of concessions later called the Great Charter, or in Latin, Magna Carta. Centuries later, America’s Founding Fathers took great inspiration from this medieval pact as they forged the nation’s founding documents—including the Declaration of Independence, the Constitution and the Bill of Rights.
For 18th-century political thinkers like Benjamin Franklin and Thomas Jefferson, Magna Carta was a potent symbol of liberty and the natural rights of man against an oppressive or unjust government. The Founding Fathers’ reverence for Magna Carta had less to do with the actual text of the document, which is mired in medieval law and outdated customs, than what it represented—an ancient pact safeguarding individual liberty.
“For early Americans, Magna Carta and the Declaration of Independence were verbal representations of what liberty was and what government should be—protecting people rather than oppressing them,” says John Kaminski, director of the Center for the Study of the American Constitution at the University of Wisconsin-Madison. “Much in the same way that for the past 100 years the Statue of Liberty has been a visual representation of freedom, liberty, prosperity and welcoming.”
When the First Continental Congress met in 1774 to draft a Declaration of Rights and Grievances against King George III, they asserted that the rights of the English colonists to life, liberty and property were guaranteed by “the principles of the English constitution,” a.k.a. Magna Carta. On the title page of the 1774 Journal of The Proceedings of The Continental Congress is an image of 12 arms grasping a column on whose base is written “Magna Carta.
Japanese internment camps were established during World War II by President Franklin Roosevelt through his Executive Order 9066. ... Enacted in reaction to Pearl Harbor and the ensuing war, the Japanese internment camps are now considered one of the most atrocious violations of American civil rights in the 20th century.
Answer:
The laws were passed to punish the Massachusetts colonists for their actions during the Boston Tea Party protest, which were in reaction to changes in taxation by the British government.
El 24 de octubre de 1929 tuvo lugar en Nueva York el desplome bursátil
más grave de la historia. El “Jueves Negro” marcó el comienzo de la
crisis económica mundial. Hubo una ola de quiebras bancarias y una
retirada precipitada de créditos estadounidenses a Europa. En los países
industrializados
se hundió la economía y al cabo de pocos años la tasa
media
de desempleo alcanzó el 25 por ciento.
The answer is gods of nature
