Known as the Custodio y Conversión de San Pablo, the newly appointed prelate of the New Mexico mission field Fray Alonso de Benavides arrived with the supply caravan of 1626. Accompanied by twelve Franciscans, they joined fourteen missionaries, already residing in New Mexico. Benavides' arrival signaled a new beginning for the New Mexican missions. The tireless friar, who held the titles of Father Custodian and Commissary of the Holy Office of the Inquisition, toiled in the expanded mission field and promoted it with his prolific quill. Written for the Pope and Spanish king, his Memorial of 1630, and a revised version in 1634 were published in five languages before the end of seventeenth century. An offshoot of the colonial Mexican Church, the New Mexico missions were not unlike other mission provinces in the Americas. In his Memorial, Benavides offered a composite, albeit romanticized, view of "the pious tasks of the friars in these conversions."
Of a day in the life of a missionary, Benavides, seeing through the eyes of a colonial missionary, wrote a description of a friar's daily routine that could be applied anywhere in the Americas during the Spanish colonial period. Benavides' Memorial embellished the successes of the New Mexico missions and brushed off the American Indian view—in particular that of anti mission Pueblo Indians. Their view was often expressed as a rejection of the missionaries. When passive resistance failed, the Indians turned to armed rebellion. Despite their goals, the friars ultimately settled for imperfectly converted Christian Indians who integrated Christianity, native beliefs and spirituality into their customs and traditions. The missionaries had satisfied the Spanish government's objectives to pacify the frontier, and the church's quest to save souls and spread Christianity.
Fray Alonso de Benavides, prelate of the New Mexico mission field, arrived in New Mexico in 1626. His Memorial of 1630, and a revised version in 1634, were published in five languages. In his Memorial, Benavidez wrote of a day in the life of a missionary, seeing through the eyes of a colonial missionary. The missionaries satisfied the Spanish government's objectives to pacify the frontier.
Confucian thought influenced Chinese history and society by A) A country can be successfully governed only if the government has the support of the people. And E) A successful society depends on people fearing their king.
There is a pleasure in painting which none but painters know.' In writing, you have to contend with the world; in painting, you have only to carry on a friendly strife with Nature.
The madman theory was a feature of Richard Nixon's foreign policy. He and his administration tried to make the leaders of hostile Communist Bloc nations think Nixon was irrational and volatile.
