President Woodrow Wilson
December 23, 1913
<u>This portion of the text shows Hobbes supported an absolute ruler:</u>
- <em>Men are continually in competition for honour and dignity . . . and consequently amongst men there ariseth on that ground, envy, and hatred, and finally war. ... No wonder if there be somewhat else required, besides [contract], to make their agreement constant and lasting; which is a common power to keep them in awe and to direct their actions to the common benefit.
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- <em>
The only way to erect such a common power, as may be able to defend them from the invasion of foreigners, and the injuries of one another . . . is to confer all their power and strength upon one man, or upon one assembly of men, that may reduce all their wills, by plurality of voices, unto one will.</em>
Further detail:
Thomas Hobbes published a famous work called Leviathan in 1651. The title "Leviathan" comes from a biblical word for a great and mighty beast. Hobbes believed government is formed by people for the sake of their personal security and stability in society. In Hobbes' view, once the people put a king (or other leader in power), then that leader needs to have supreme power (like a great and mighty beast). Hobbes' view of the natural state of human beings without a government held that people are too divided and too volatile as individuals -- everyone looking out for his own interests. So for security and stability, authority and the power of the law needs to be in the hands of a powerful ruler like a king or queen. And so people willingly enter a "social contract" in which they live under a government that provides stability and security for society.
"<span>American President Woodrow Wilson despised the new regime, referring to it as a “government of butchers,” and provided active military support to a challenger, Venustiano Carranza."
-History</span>
1 Germany lost land, the Ottoman Empire was dissolved and Russia lost some land. 2 Ottoman Empire and Germany. Well the Ottoman empire was destroyed and Germany was forced to give it up.
A concept used in moral and political philosophy, religion, social contract theories and international law to denote the hypothetical conditions of what the lives of people might have been like before societies came into existence
