Protecting citizens against foreign and domestic terror and threats
Answer: Great society was launched by President Lyndon B. Johnson in 1964 to 1965. Great Society was a set of domestic policy initiatives designed to eliminate poverty and racial injustice in the United States, reduce crime and improve the environment. President Johnson in his speech explained that to advance the quality of our American Society, “we have the opportunity to move not only toward the rich society and the powerful society, but upward to the Great Society. It is a place where men are more concerned with the quality of their governments than the quality of their goods. The Great Society rests on abundance and liberty for all. It demands an end to poverty and racial injustice.”
The great society was aimed to provide aid to education, attack on disease, medicare, urban renewal, beautification, conservation, development of depressed regions, a wide-scale fight against poverty, control and prevention of crime and delinquency, and the removal of obstacles to vote.
Answer: Islamic–Jewish relations started in the 7th century AD with the origin and spread of Islam in the Arabian peninsula. The two religions share similar values, guidelines, and principles.[1] Islam also incorporates Jewish history as a part of its own. Muslims regard the Children of Israel as an important religious concept in Islam. Moses, the most important prophet of Judaism, is also considered a prophet and messenger in Islam.[2] Moses is mentioned in the Quran more than any other individual, and his life is narrated and recounted more than that of any other prophet.[3] There are approximately 43 references to the Israelites in the Quran (excluding individual prophets),[4] and many in the Hadith. Later rabbinic authorities and Jewish scholars such as Maimonides discussed the relationship between Islam and Jewish law. Maimonides himself, it has been argued, was influenced by Islamic legal thought.[5]
Because Islam and Judaism share a common origin in the Middle East through Abraham, both are considered Abrahamic religions. There are many shared aspects between Judaism and Islam; Islam was strongly influenced by Judaism in its fundamental religious outlook, structure, jurisprudence and practice.[1] Because of this similarity, as well as through the influence of Muslim culture and philosophy on the Jewish community within the Islamic world, there has been considerable and continued physical, theological, and political overlap between the two faiths in the subsequent 1,400 years. Notably, the first Islamic Waqf was donated by a Jew, Rabbi Mukhayriq.[6] And in 1027, a Jew, Samuel ibn Naghrillah, became top advisor and military general of the Taifa of Granada.[7]
Explanation:
Cause scientices need to reason
A.) statements of belief shared by the colonial representatives
