The Mongol leader from least important to most important are Togon Temur, Kublai, Mongke, Batu, Toregene, Ogodei and Genghis Khan.
- Togon-temür became emperor of the Yuan at the age of 13. He proved to be a weak ruler. In 1368, because the foremost Chinese rebel leader, Zhu Yuanzhang advanced on the capital, Togon-temür fled into the steppes of state. He died there two years later.
- After Möngke’s death, his brother Kublai became great khan. Today Kublai is remembered because the first emperor of the dynasty. Kublai moved the Mongol capital to what's now Beijing, China. None of the later Yuan emperors reached the stature of Kublai, who died in 1294.
- Genghis Khan’s grandson Möngke changed into elected high-quality khan in 1251. He endured to make bigger his grandfather’s empire, attacking present-day Iran, Syria, China, and Vietnam. Under his rule the capital city, Karakorum, have become even richer and extra splendid. He died in 1259
- Batu changed into a grandson of Genghis Khan. In 1235 he changed into elected commander in leader of the western a part of the Mongol Empire, called the Golden Horde, and given obligation for the invasion of Europe. Only the loss of life of Ögödei avoided him from invading western Europe.
- Mongolian warrior-ruler Genghis Khan consolidated nomadic tribes right into a unified Mongolia. His troops created the premise for one of the best continental empires of all time. In fewer than 10 years he took over maximum of northern China. He died on a navy marketing campaign in 1227, and the empire become divided amongst his sons and grandsons.
Thus the least important leader is Togon-temür and the most important is Genghis Khan.
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During the Neolithic period from 6800 to 3200 B.C shelters were built using thick timber posts clay and stones for the foundation and logs while roofs were made from tree trunks hay and clay
Answer:
It may be considered as a way to set the pace of life and maintain orderly work and social patterns, especially in traditional areas. Each prayer has a practical function in addition to its spiritual function: Morning, or Fajar, the prayer just before dawn encourages an early start to the work day.
Explanation:
Answer: The accounts differ because they were written about 16 years apart. Smith had different purposes. The first (from <em>A True Relation, </em>1608)<em> </em>was to encourage British people to become colonists and settle in America at Jamestown in the Virginia Colony. He wanted to portray the Native Americans as rich, friendly, and willing to trade.
The later account (from <em>the General History of Virginia, </em>1624) Was a look back. Smith's strict rules helped the Jamestown colonists to survive harsh conditions, but he had become unpopular, and after treatment In England for an injury in 1609, he did not return to Jamestown; he would not have a leadership position there. So his motivation was different. (He was not happy with The Virginia Company.) So he wrote to let people know that conditions were harsh, relations with the Native Americans were not always good, and settling at Jamestown was not in their best interest. His memory of some events may have changed.
Explanation:
The accounts differ: In the first (1608) version, Smith describes a ceremony where "Powhatams" appears as an emperor on a bed of many mats and he and the women a round him are adorned with necklaces and chains of pearls. Smith says that they gave him food, invited him to stay, told him they'd trade corn and venison for hatchets an copper. They let him go home after four days.
The later account (from <em>the General History of Virginia, </em>1624) describes Powhatan as "a monster" and that two great stones were brought in to have Smith put his head on to be clubbed to death. Pocahontas Begged her father to let Smith go, and eventually put her own head down next to his. Powhatan agreed to free Smith . Two days later Powhatan makes friends with Smith and in exchange for two great guns, and a grindstone, will give Smith and the colonists the Country of Capahowosick, and consider Smith his son.
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